SAIRR: CEO: John Kane Berman Orders Researcher: Lucy Holborn to ignore Radical Honesty SA evidence of TRC Fraud & White Genocide in SA

SAIRR CEO John Kane Berman Orders Researcher Lucy Holborn to Ignore Radical Honesty SA Request to SAIRR for Clarification of SAIRR 'Genocide' Statements in Big Issue Article, RE: SA Project 'Stop SA Genocide' Protest in US Capitals on 27 Feb 2012

Evidence of Genocide, Ethnic Cleansing of White South Africans, and TRC Fraud Honourably submitted to Anti Apartheid Movement Organisations for Investigation and Discussion, only to be Censored and Ignored | Anti-Apartheid Movement, African and ‘Foxy Liberals’ Resentment for Being Exposed as TRC Fraud Hypocrits | Proportional Majority of Crime is Against Whites: SAIRR ignore evidence & studies | Racially Motivated Crime Statistics: Anti-Apartheid Movement, Africans and 'Foxy Liberals' ignore violence and cruelty of black on white attacks motivation: racial hatred &/or gang status | Foxy Liberal Whites in Anti-Apartheid Movement consider blacks to be psychologically / spiritually / culturally or morally inferior; by demanding blacks be held to lower moral standards than whites.

Andrea Muhrrteyn | White Refugee | 29 February 2012

From: Lara Johnstone
Sent: Wednesday, February 29, 2012 3:16 PM
To: Lucy Holborn - SAIRR; SA Project: Michael Myers; Modesto Anarcho; Occupy Oakland; Big Issue Editor
Cc: Kerwin Lebone - SAIRR; SAIRR - John Kane Berman; SAIRR - Franz Cronje; SAIRR - Anthea Jeffery; SAIRR; ; Susie Eusman - SAIRR CEO)
Subject: SAIRR | Big Issue | SA Project | Modesto Anarcho | Occupy Oakland >> RE: Evidence of SA's TRC Fraud & Ethnic Cleansing

Ms. Lucy Holborne, SA Inst. Race Relations
Ms. Rebekah Burke, Big Issue (@BigIssueSA)

CC: Michael Myers, South Africa Project
CC: Modesto Anarcho & Occupy Oakland (@OccupyOakland)

Dear Ms. Holborne,

RE: Request Clarification for SAIRR 'Genocide' Statements in Big Issue, RE: SA Project 'Stop SA Genocide' Protest in US Capitals on 27 Feb 2012 (PDF attached)

Questions to SAIRR: regarding:

* Genocide: Anti-Apartheid Movements Censorship of Honourable Genocide complaints submitted to AAM for Investigation and Discussion

* Ethnic Cleansing of White South Africans: Anti-Apartheid Movements Censorship of Honourable Ethnic Cleansing Complaints submitted to AAM for Investigation and Discussion

* Reconciliation: Sincere or Fraud? Re: Anti-Apartheid Movements Censorship of Honourable TRC Fraud complaints submitted to AAM for Investigation and Discussion

* Anti-Apartheid Movement, African and ‘Foxy Liberals’ Resentment for Being Exposed as TRC Fraud Hypocrits

* Proportional Majority of Crime is Against Blacks: Anti-Apartheid Movement Ignores Studies and Evidence to the Contrary:

* Racially Motivated Crime Statistics: Anti-Apartheid Movement, Africans and 'Foxy Liberals' ignore violence and cruelty of black on white attacks motivation: racial hatred &/or gang status.

* Foxy Liberal Whites in Anti-Apartheid Movement consider blacks to be psychologically / spiritually / culturally or morally inferior; by demanding blacks be held to lower moral standards than whites.

Respectfully Submitted,

Lara Johnstone
Radical Honoursty Multiculti Feminist
SQ Worm Sosiety

-----------

From: John Kane-Berman
Sent: Wednesday, February 29, 2012 4:18 PM
To: Lara Johnstone; Lucy Holborn - SAIRR; SA Project: Michael Myers; Modesto Anarcho; Occupy Oakland; Big Issue Editor
Cc: Kerwin Lebone - SAIRR; SAIRR - John Kane Berman; SAIRR - Franz Cronje; SAIRR - Anthea Jeffery; SAIRR; ; Susie Eusman - SAIRR CEO)
Subject: RE: SAIRR | Big Issue | SA Project | Modesto Anarcho | Occupy Oakland >> RE: Evidence of SA's TRC Fraud & Ethnic Cleansing

Lucy: this e-mail must be ignored.

J S Kane-Berman
Chief Executive
South African Institute of Race Relations

The Era of the Jackrollers: Contextualising the Rise of Youth Gangs in Sowetho

The Era of the Jackrollers: Contextualising the rise of youth gangs in Soweto


Seminar No. 7, 1991
Presenter: Steve Mokwena, former CEO of the Youth Commission.
Date: 30 October 1991;
Venue: University of the Witwatersrand, Johannesburg, South Africa

Introduction

At 2:10am on Christmas Day 1990, a gang of approximately twenty to twenty-five boys broke into the Salvation Army Girls Home in Killarney, Soweto. After attacking the night-watchman they broke the doors of the home and proceeded to make their way to the girls' dormitories. Brandishing an assortment of dangerous weapons, the boys threatened to kill the matron who they then stabbed with a sharp instrument. Amidst the turmoil and the panic, the boys selected their victims, who were then taken to various venues where they were raped.

For the first time the "Zebra Force"[1] became known beyond the confines of its immediate neighbourhood. Until then the gang was but a group of delinquent boys operating in the Meadowlands / Killarney area. This was one of the more conspicuously horrific forms of youth violence which aroused fear and revulsion in the people of the township. This was adolescent bravado run riot, but still it was one incident amongst many equally horrendous acts of violence committed in the township streets.[2]

There has been a rapid increase in the levels of violence in black communities like Soweto. It is arguable that the black "youth"[3] have been depicted as central protagonists in this tragic social drama.[4] A more popular tendency has been to speak of a "youth crisis" or "problem", and sometimes even a "lost generation". This approach fails to locate the structural and historical problems rooted in apartheid. On the other hand the political role of the youth has been covered extensively by academic writers[5] and it is no wonder that the youth have been identified as having been in the forefront in the making of South Africa's political history. These works, amongst others, have raised some major questions which have been placed on the agenda of the scholarly and social debates in recent years. Bundy, following Manheim,[6] attempts to provide an explanation for the role played by this generation of youth in the South African context. Like Hyslop,[7] he points out that the crisis of capitalism has led to disaffection and has spawned a fervent youth movement of the 1980s. The arguments go on to point out that the social conditions afflicting the youth were indeed the fuel behind the radicalism of the youth-based political movement. Hyslop in his study of the development of education policy and its political consequences, touches directly on the crisis of capitalism and its implications for the developing student movement.

Nongoloza's Children: Western Cape prison gangs during and after apartheid: Introduction

Nongoloza's Children is Johnny Steinberg's monograph on the Number Gangs: the 26's, 27's and 28's; their origins, history, structure, practices and evolution and relationships to Street Gangs.

Most 'Poverty is the source of criminality' (Poverty Pimps) addicts, think that township kids join gangs, because they are forced to. For some this may be the case, but for many it is not; it is what they aspire to. Poverty Pimp Addicts also think that many go to prison, because their poverty allows them no choices, but to commit crimes; when in fact, for many individuals who have already made a conscious choice to become a 'big time gangster', where a big time wannabe neurosurgeon registers at UCT to acquire his Ph.D. in neurosurgery; a wannabe big time gangster registers, for the University of Crime, by committing his 'registration criminal act', to gain entry to a prison, where he will acquire his degree, or Ph.D. in violence; his 'street cred'. As far as South African University's of Crime go, Pollsmoor is in the creme de la creme of Universities of Violent Crime.

Nongoloza's Children is long, so I have seperated it into 6 posts:

Over the past two decades, news of the strange world behind the bars of South Africa's prisons has been spilling out in dribs and drabs. Among the things we have learned is that the so-called "Number gangs"—the 26s, 27s and 28s—are about 100 years old, that they originated in the jails, mine compounds and informal settlements of turn-of-the-century Johannesburg, and that today they constitute a formidable force in every prison across the country.

We know, too, that the world of the Number gangs is one of staggering brutality. Its self-styled judiciaries sentence inmates to death, to gang rape, to beatings with prison mugs, padlocks and bars of soap; among the prerequisites of joining the "soldier lines" of the gangs is the taking of a warder's or a non-gangster's blood; leaving a prison gang, sharing a gang's secrets with a warder, or talking casually about the gang's workings to the non-initiated are all punishable crimes.

Finally, we know that sexual relations between prison gangsters and their lovers are highly stylised, caricaturing the most pungently misogynist relationship imaginable between a man and a woman. The passive partner in an archetypal prison relationship is stripped of the jail equivalent of his juridical personhood: he is not allowed to conduct commerce or to leave the cell without his partner's permission; he cooks for his partner, makes his bed, washes his back and cuts his toenails.

Nongoloza's Children: WC Prison Gangs [1/5]: Nongoloza and Kilikijan

Nongoloza's Children: W. Cape Prison Gangs

Introduction

Chapter 1:
» » Nongoloza and Kilikijan

Chapter 2:
» » The functions of violence I—Making men (and not children)

Chapter 3:
» » The functions of violence II—Making men (and not women)

Chapter 4:
» » Prison on the streets, the streets in prison

Chapter 5:
» » Warders and gangs

Nongoloza's Children: WC Prison Gangs [2/5]: The functions of violence I—Making men (and not children)

Nongoloza's Children: W. Cape Prison Gangs

Introduction

Chapter 1:
» » Nongoloza and Kilikijan

Chapter 2:
» » The functions of violence I—Making men (and not children)

Chapter 3:
» » The functions of violence II—Making men (and not women)

Chapter 4:
» » Prison on the streets, the streets in prison

Chapter 5:
» » Warders and gangs

Nongoloza's Children: WC Prison Gangs [3/5]: The functions of violence II—Making men (and not women)

Nongoloza's Children: W. Cape Prison Gangs

Introduction

Chapter 1:
» » Nongoloza and Kilikijan

Chapter 2:
» » The functions of violence I—Making men (and not children)

Chapter 3:
» » The functions of violence II—Making men (and not women)

Chapter 4:
» » Prison on the streets, the streets in prison

Chapter 5:
» » Warders and gangs

Nongoloza's Children: WC Prison Gangs [4/5]: Prison on the streets, the streets in prison

Nongoloza's Children: W. Cape Prison Gangs

Introduction

Chapter 1:
» » Nongoloza and Kilikijan

Chapter 2:
» » The functions of violence I—Making men (and not children)

Chapter 3:
» » The functions of violence II—Making men (and not women)

Chapter 4:
» » Prison on the streets, the streets in prison

Chapter 5:
» » Warders and gangs

Nongoloza's Children: WC Prison Gangs [5/5]: Warders and gangs

Nongoloza's Children: W. Cape Prison Gangs

Introduction

Chapter 1:
» » Nongoloza and Kilikijan

Chapter 2:
» » The functions of violence I—Making men (and not children)

Chapter 3:
» » The functions of violence II—Making men (and not women)

Chapter 4:
» » Prison on the streets, the streets in prison

Chapter 5:
» » Warders and gangs