Please Note: The editor of White Refugee blog is a member of the Ecology of Peace culture.
Summary of Ecology of Peace Radical Honoursty Factual Reality Problem Solving: Poverty, slavery, unemployment, food shortages, food inflation, cost of living increases, urban sprawl, traffic jams, toxic waste, pollution, peak oil, peak water, peak food, peak population, species extinction, loss of biodiversity, peak resources, racial, religious, class, gender resource war conflict, militarized police, psycho-social and cultural conformity pressures on free speech, etc; inter-cultural conflict; legal, political and corporate corruption, etc; are some of the socio-cultural and psycho-political consequences of overpopulation & consumption collision with declining resources.
Ecology of Peace RH factual reality: 1. Earth is not flat; 2. Resources are finite; 3. When humans breed or consume above ecological carrying capacity limits, it results in resource conflict; 4. If individuals, families, tribes, races, religions, and/or nations want to reduce class, racial and/or religious local, national and international resource war conflict; they should cooperate & sign their responsible freedom oaths; to implementEcology of Peace Scientific and Cultural Law as international law; to require all citizens of all races, religions and nations to breed and consume below ecological carrying capacity limits.
Mr. Hofmeyr: Request Clarification Context & Definitions of “kaffer”
From: Lara Johnstone Sent: Thursday, May 12, 2011 3:23 PM To: Steve Hofmeyr Subject: Mr. Hofmeyr: Request Clarification Context & Definitions of “kaffer”
Mr. Hofmeyr,
I read the article on Channel 24: Steve Hofmeyr uses 'k' word, and the article on your website: This is gonna hurt a little - Façade 42: It is time for Julius Malema and the ANC to admit....
“Hofmeyr confirmed that "that k-word" does appear in the lyrics of his new song Ons sal dit oorleef, but "in a certain context".”
“It is time for Julius Malema to admit to the sometimes mutual incompatibility between hatespeech and traditional songs, the way Afrikaners had to sacrifice traditional terms like “kaffer”. He can not have his cake and eat it. If some can chant “kill the Boer”, others will gladly reciprocate by revoking the vocable.”
I am not aware of your ‘certain context’; however your reference to “the way Afrikaners had to sacrifice traditional terms like “kaffer”” would appear that your definition of ‘kaffir’ would be a racial definition; i.e describing black people?
Is your usage of ‘kaffir’ in accordance with the pejorative meaning for a black person?
Confirmation Your Usage is Not in Accordance to Radical Honesty Definitions:
Radical Honesty definitions of ‘kaffir’ are not racial, but anyone befitting any of the Radical Honesty ‘kaffir’ definitions can be called a ‘kaffir’ irrespective of race, religion, culture. As stated in court documents (CCT 23-10, CCT 06-11, 07-2010 EQ JHB, ICC 09 May 2011 Radical Honesty Genocide complaint), to among others Afriforum, whom you are closely associated with; I imagine you are aware of them; the Radical Honesty culture’s definitions for ‘Kaffir’ are:
‘Kaffir Behaviour’: Cultural Beliefs and Procreation Behaviour Definition:
Individuals who either independently or as a result of their cultural value systems, are incapable of, or unwilling to, practice sexual restraint and procreation responsibility; who consequently breed cockroach-prolifically without personal financial or psychological responsibility to, or emotional concern for, their offspring; and/or who abuse women and children as sexual or economic slaves procreated for such purpose; and/or whose cultural ideal of manhood endorses non-consensual sex (rape) as their sexual slavery entitlement, etc.
‘Kaffir Etymology’: Original Etymological Definition for ‘Kaffir’:
The word kāfir is the active participle of the Semitic root K-F-R “to cover”. As a pre-Islamic term it described farmers burying seeds in the ground, covering them with soil while planting; as they till the earth and “cover up” the seeds; which is why earth tillers are referred to as “Kuffar.” Thus, the word kāfir implies the meaning “a person who hides or covers”; To conceal, deny, hide or cover the truth.
‘Kaffir Legislation’ = Inalienable Right to Breed’ Poverty, Misery and War legislation; pretending it advocates for ‘peace’ and ‘human rights’.
Kaffir Law/Legislation provides citizens with the Inalienable ‘Right to Breed’ and Vote but demands that Citizens need a Licence to Own a Gun, a Licence to Drive a Car, a Licence to Practice Law, a television licence, a credit licence, a licence to earn a living, a university exemption licence, a licence to fish, a licence to hunt, a liquor licence, a business licence, a marriage licence, etc, etc.
Kaffir Legislation covers up that an ‘Inalienable Right to Breed/laissez-faire birth control policy + No Social Welfare policies or practices provides for an equilibrium carrying capacity; whereas Inalienable Right to Breed/laissez-faire birth control within a welfare state, results in Runaway Growth, and ultimately greater misery, poverty and war.
Please would you confirm that your usage was not in accordance to Radical Honesty culture definitions and meanings; so as to avoid any misunderstandings.
Respectfully,
Lara Johnstone Radical Honesty SA
No response has yet been received from Mr. Hofmeyr. If any response is received, it shall be posted in full.
Steve Hofmeyr uses 'k' word
2011-05-12 10:11 by Philip de Bruin, Channel 24
Johannesburg - Steve Hofmeyr has used the dreaded "k" word in a new song he has written - dedicated to murdered AWB leader Eugene Terre’Blanche.
"My management said: 'Don't!'. My media spokesperson said: 'Please, just not that'. My lawyer said: 'Oh no, not again'."
But despite all the warnings, the singer decided to once again do something controversial.
Hofmeyr said that he had ANC Youth League leader Julius Malema in mind. He added that the "k" word was used "in context" in the lyrics.
Hofmeyr said that he had ANC Youth League leader Julius Malema in mind. He added that the "k" word was used "in context" in the lyrics.
Whether he was fired up by writer Deon Opperman’s production Tree Aan, currently on at the State Theatre in Pretoria, is anyone's guess.
Hofmeyr, however, refers to the production on his Facebook page and “ons ou klein monumentjie buite Freedom Park, waar hulle weier om die name te plaas van ons seuns wat in daardie 30 jaar tydens weermagopleiding/grensdiens gesterf het”. (Loosely translated as: our small monument outside Freedom Park, where they refuse to put the names of our boys who died over those 30 years during army training and on the border.)
As far as Malema goes, Hofmeyr listed on his website 42 things the youth leader would have to do before he would get any Afrikaners to believe or understand the ANC's babble. He added that it would hurt, but certain things simply had to be said.
Hofmeyr confirmed that "that k-word" does appear in the lyrics of his new song Ons sal dit oorleef, but "in a certain context".
Steve Hofmeyr uses the "k" word in a new song in honour of AWB leader Eugene Terre’blanche.
May 12, 2011 2:20 PM By Sanelisiwe Maliza, Sunday Times
Hofmeyr released the lyrics of his new song ‘We will survive’ on his Facebook page this morning. The Song in honour of AWB leader Eugene Terre’blanche makes use of the word K***** .
The use of the word K******, Hofmeyr has warned is conditional to the verdict of the Hate Speech court case between Julius Malema and Afri-Forum.
“If Julius Malema is allowed to sing ‘Shoot the Boer’ in public, we too will sing songs that have k*****,” He said.
Hofmeyr dubbed his move as Boere- Karma.
The song which is written in Anglo-Boer war context is about how the Afrikaaner shall overcome.
If Malema loses the case, Hofmaeyr said he would change the word K***** to kryger which means Warrior.
When asked for comment ANC Youth League spokesperson said “We really don’t give a damn about Steve Hofmeyer, who does he think he is?”
The Hate Speech court case between Julius Malema and AfriForum will convene on the 19 May
This is gonna hurt a little - Façade 42: It is time for Julius Malema and the ANC to admit....
Monday, 09 May 2011 14:58, Steve Hofmeyr
Afrikaners/Whites are suffering from confession fatigue. Even their children are now paying for the “sins of their forefathers”. They have had to admit to past injustices and are now made to apologise for any prevailing failures. They are secondhand citizens made to pay firsthand taxes.
Blaming them is a relief valve for black leadership who has demonstrated zero accountability, confusing self-enrichment with achievement. Hate speech songs (“Kill the Boer”) as sung by ANC leadership are met with quiet insolence and even pride. Our government is now defending(with taxpayers money!) the right of that chant in court. Peter (“One Boer One Bullet”) Mokaba has a FIFA World Cup Soccer stadium named after him. All this while we sport the the most brutal murder-rate in the world, second only to Columbia. Once again, blameless Afrocentric arrogance abounds while we are asked to tolerate pathetic matric exam results and understand perpetrators’ rights. Although South Africans have incompatible memories, collectively we are all heirs of extremely aggravating circumstances. The defeatist victim mentality perpetuates condescendence and alas, inequality. We could have taught the world something. We have not.
It’s time...
It is time for Julius Malema to admit that Struggle math doesn’t tally. Mitigating and aggravating factors can’t be quantified. Denialism and/or Black Empowerment here is hypocrisy and vulgar opportunism.
It is time for Julius Malema to admit that the gravest acts of genocide did not occur during Colonialism/Apartheid, but before and after (read today). Right now South Africa has a lower life expectancy than Uganda.
It is time for Julius Malema to admit that, unlike Native Americans and Australian Aboriginal genocide, first-nation populations in South Africa escalated under British/Afrikaner rule from 10-30 million in a few decades. Verwoerd was building African schools with Afrikaner money at the time Aussies could obtain fauna licenses to hunt fellow Australians.
It is time for Julius Malema to admit that the only real genocide in South Africa was the Koi annihilation by his ancestors and what Shaka and Dingaan did to their own people. Today, once more, South Africans are wiping fellow citizens off the face of the earth.
It is time for Julius Malema to admit that South Africans have lost more lives in the first four years of ANC rule than during the entire four decades of Nationalist rule. This statistic should be staggering by now, almost 18 years later.
It is time for Julius Malema to admit that more Boer children died in the Anglo Boer War than South Africans in the entire century of the Struggle. Fact: twenty times more. Let’s talk entitlement.
It is time for Julius Malema to admit that discontented South Africans of European descent do not burn down schools, drop their pants, capsize dustbins, plunder and intimidate hospital workers during marches and strikes. We certainly do our share of bad things, but we do not sing while babies die in maternity wards.
It is time for Julius Malema to see the folly of transformation from Western democracies to Africa-socialism, placing need over achievement. Everybody is poorer and unemployment rife. There is nothing “just” about economic equality when it implies market tampering.
It is time for Julius Malema (and Robert Mugabe) to admit to the futility of still blaming this on previous regimes. That redemption tool is now exhausted and merely perpetuates condescension and promotes professional suffering.
It is time for Julius Malema to admit that the demonized Afrikaner was also the rightful owner of land they had acquired after a brutal war they had lost, at enormous human cost. Trivialising a blood sacrifice is insensitive and dangerous. Don’t question Afrikaner reluctance to assimilate before you get this.
It is time for Julius Malema to admit that Verwoerd entrusted Malema’s tax-exempt great-grandfathers with gratis homeland larger than achiever-countries like Denmark, Norway and Switzerland, and still came up with nothing to show for it. Many Afrikaners found Verwoerd way too liberal with their tax money.
It is time for Julius Malema to admit to his actual Western appetite combined with Africans’ neurotic leap from mother tongue education to English, a treason which may still erase the little literature and heritage they had bothered to record.
It is time for Julius Malema to admit he can only favour place name changes in envy, as not one single Western city, town or street was stolen from anybody on this continent. A child can solve land claims.
It is time for Julius Malema to admit that almost all former fruitful farmland dispossessed in land claims, have suffered the same fate – brutal sterilization.
It is time for Julius Malema to admit that more Afrikaner farmers are slaughtered annually than South Africans who died during the Sharpeville violence, a figure that dwarfs Ireland’s national mortality rate (FYI, Bono).
It is time for Julius Malema to admit that the new South Africa has contributed nothing to the world stage but shame and catch-up. This explains the following patronizing and affirmative therapy organizations:
Black African Cricket Forum, Black Broker Service Network (BBSN), Black Brokers Forum (BBF), Black Business Council, Black Business Forum, Black Business Woman Association (BBWA) , Black Editors' Forum, Black Filmmakers Network (BFN), is a network of over 200 individuals and 25 companies nationally, Black IT Forum (BITF), Black Law Students' Forum, Black Lawyers Association, Black Leadership Forum, Black Management Forum, Black South African Students’ Organization (SASO), FEW - black lesbian organization in South Africa, Forum of Black Journalists, National Black Contractors and Allied Trades Forum (Nabcat), National Forum for Black Public Administrators (NFBPA), National Society of Black Engineers, etc.
It is time for Julius Malema to admit that the voters of the previous regime really voted the ANC into power and that they rule by the grace of a benevolent yes-vote in a referendum in 1992. He was pre-teen then. Everyday he parades his hypocrisy that yes-vote lives in regret.
It is time for Julius Malema to admit that the killers and rapists in his songs are NOT an Afrikaner statistic. Examples abound 1,2,3. The greatest butchers of South Africans, by far, were his own ancestors (Dingaan en Shaka). Today 3500 plus Afrikaner farmers are no longer with us. This vile statistic of ethnic cleansing accumulates daily and is generally ignored.
It is time for Julius Malema to admit that poverty will prevail for as long as they keep in power a government defined by nepotism, judiciary containment, golden handshakes, silent diplomacy, BEE charters, unprecedented unemployment, unethical grants, land grabs, tenderpreneurs and futile dreams of nationalization.
It’s time for Julius Malema to admit that the book on tender procedures has been rewritten by ANC cronies, comrades and families. By October 2010 the amount of R26 billion of that had been investigated as fraudulent (The Star , 28 October 2010). By April 2011 the national press editorialized corruption as epidemic.
It is time for Julius Malema and other instant millionaires to admit that one may only keep what one earns. This is capitalism. Fallible but unchallenged. Possessing what you did not earn is common theft in any language. “Deserving” politicians, nationalization, landgrab etc. translate to Afrikaans as theft, theft and theft.
It is time for Julius Malema to admit culpability in keeping leaders in power who are dragging this fine nation to the bottom of international management, development and mortality indexes. The latter is the measure of civilization while we sport a lower life expectancy than Uganda. The 2010 Global Competiveness Report by the World Economic Forum rated the new, fair and Democratic South Africa such:
Quality of the education system – 130th out of 139
Quality of primary education – 125th out of 139
Quality of math and science education - 137th out of 139
HIV prevalence - 136th out of 139
Life expectancy – 127th out of 139
Infant mortality – 109th out of 139
Tuberculosis incidence - 138th out of 139
Business impact of HIV/AIDS - 138th out of 139
It is time for Julius to explain to other Africans that circumcision and muti rituals are pre-civilization quackery, that AIDS is not cured by raping virgins and that sangomas will always be inferior to the Western tradition of health awareness as a science and a discipline.
It is time for Julius Malema to admit that African folk are still dependent on what South African governments force other South Africans to do for them. Blunt patronization.
It is time for Julius Malema to admit that he has run out of reasons and time to blame the previous regime and to sever the defeating umbilical chord of Afrodebt. Ironically, the only two former colonized states which became global achievers (India and China), did exactly that.
It’s time for Malema to understand that the settler lineage will never fall for the Struggle propaganda that their contribution and sacrifices were insignificant. You cannot suppress their heritage by stealing the names of world class towns, cities and well established infrastructure; you can only defile it by not sustaining that incredible progress.
It’s time for Julius Malema to show gratitude for a tribe who sacrificed almost 40 000 of its own population to rightfully own a country Africans acquired by virtue of outnumbering them and then agitating for a democracy.
It is time for Malema to admit that one man’s liberty was always another man’s devastation and that the entitlement tug-a-war can only be solved by immediately declaring a breakeven point. Stop BEE, AA, quotas, EE and affirmative therapy right now.
It is time for Julius Malema to admit that it is inconsequential to bemoan Western influence when everything you do is for Western style affluence and thanks to Western influence.
It is time for Julius Malema to admit that nobody wants to rescue Apartheid, but that redress is only possible if something legally owned was taken away. Forced removals were regrettable but almost never done without offers of compensation. Why is this fact omitted when rallying up emotions to grab land?
It is time for Julius Malema to admit that the oppressed during the Struggle has long since assumed and surpassed the role of the former oppressor. Collective amnesia at this point in our dour histories is dishonest and suicidal.
It is time for Julius Malema to admit that his ancestors of the time were not invited to the Peace Treaty of Vereeniging, because they were, despite their numbers, economically, technologically, militarily and politically insignificant. This explains decades and decades of gross minority rule.
It is time for Julius Malema to admit that Afrikaners would not have stood for subjugation by any minority, ever.
It is time for Julius Malema to read the previous point again and ask the relevant questions.
It is time for Julius Malema to admit that the colonised is a colonisable individual, and a very envious one at that (Fanon). The pathology of eternal debt is misguided.
It is time for Malema to admit that no South Africans want to return to a pre-Eurocentric African state of mind and affairs. African anti-Western defiance is populist diatribe and hypocritical banter tagged with a huge dollar sign.
It is time for Julius Malema to admit that Africa is the orphan continent thanks to many that went before him, fat-cat despots who sounded exactly like him.
It is time for Julius Malema to admit that not one single leader, minister or mayor has been voted in legally or democratically. More than half of South Africans still don’t vote. The politically inept and unqualified surface and after being discredited, resurface elsewhere under the banner of ANC aegis.
It is time for Julius Malema to admit that South Africa produces almost 25% of this continent’s GDP . SA qualifies to host world cup events on this continent. Not bad for the land that surrendered "colonial" rule stone last.
It is time for Julius Malema to see that it is pathetic to use old buildings, highways, systems and infrastructure but pretend to be demoralized by the sight old flags.
It is time for Julius Malema to admit to the sometimes mutual incompatibility between hatespeech and traditional songs, the way Afrikaners had to sacrifice traditional terms like “kaffer”. He can not have his cake and eat it. If some can chant “kill the Boer”, others will gladly reciprocate by revoking the vocable.
It is time for Julius Malema to see that most South Africans do not want the old South Africa back. We all opt for an accountable government of any colour or tribe. What we do not want is our former head of police and Interpol boss serving time for corruption and the spouse of our Minister of Security as a convicted drug smuggler. We demand safety and a future for our children.
Now, Julius, go tally your populist and unfounded anti-western sentiments. You are keeping my South African compatriots victims in this sad old race to upstage Europeans. Ironically your efforts are still subsidized by white money. This you use gladly and squander greatly. We are not immigrating. We shall secure a future for our children in our motherland. This ship will be turned around by sober thinking South Africans, and I want to be there.
Radical Honesty SA v. SANEF Press Council, et al: Radical Honesty takes 88 SA Media Elite to Concourt for Censorship of Media Corruption
Radical Honesty “Kaffir” Definition Excerpts
14 January 2011 Andrea Muhrrteyn, White Refugees
Aldous Huxley (author: Brave New World & Brave New World Revisited) Interview with Mike Wallace [01/03] [02/03] [03/03]
A writ of Habeus Mentem, means the right of a man or woman to their own mind. Radical Honesty has invoked this right in accordance with the SA Constitutional right to invoking cultural law and the right to Psychological Integrity; which is found in Sections 12, 15 (3), 30, 31, and 185.
Simply speaking: Whenever any citizen invokes cultural law, then this means that the court has to follow choice of law rules. Invoking cultural law, only exists in societies which the law considers multi-cultural. Monocultural societies do not require the need for a right to invoking cultural law, because the entire society has the same legal cultural principles. So 'choice of law' is a legal term for what Justices are required to do when two people come before the court, and they come from different cultures. The Justice is then required to make an impartial enquiry into the two different cultures and to make a ruling as to which culture's laws are going to be applied to the particular case; and more importantly why he is choosing this cultural law body of principles; rather than that cultural law body of principles.
The Writ of Habeus Mentem is founded on the Writ of Habeus Corpus. Habeus Corpus is an ancient writ, or legal action, by which a prisoner can be released from unlawful detention. The remedy of Habeus Corpus can be sought by the illegaly detained prisoner or by another person coming to his aid.
Mentem is Latin for Mind. So a writ of Habeus Mentem in this case is a writ to release the respondents from the prison in their minds.
Radical Honesty SA borrowed the term Habeus Mentem from Aldous Huxley’s A Brave New World Revisited; where he describes the insidious conspiracy to manipulate the masses by propaganda and lies, so as to make them controllable under the “steadily increasing pressures of over-population and of the over-organization imposed by growing numbers and advancing technology”
It is perfectly possible for a man to be out of prison, and yet not free -- to be under no physical constraint and yet to be a psychological captive, compelled to think, feel and act as the representatives of the national State, or of some private interest within the nation, want him to think, feel and act. There will never be such a thing as a writ of habeas mentem; for no sheriff or jailer can bring an illegally imprisoned mind into court, and no person whose mind had been made captive by the methods outlined in earlier articles would be in a position to complain of his captivity. The nature of psychological compulsion is such that those who act under constraint remain under the impression that they are acting on their own initiative. The victim of mind-manipulation does not know that he is a victim. To him, the walls of his prison are invisible, and he believes himself to be free. That he is not free is apparent only to other people. His servitude is strictly objective.
What does the Writ of Habeus Mentem Ask the Court to Confirm?
A Writ of Habeus Mentem: The writ of Habeus Mentem shall confirm – for the record - in this matter:
Lara Johnstone and Radical Honesty SA are members of the Radical Honesty culture, who provided all the media Respondents with the opportunity to resolve these matters, out of court, upon the Truth and Forgiveness Social Contract: Being Specific About Anger and Forgiveness (PDF); as excerpted from: Practicing Radical Honesty (PDF).
Radical Honesty SA is founded on Radical Honesty Social Contract and Ecolaw principles: (a) A psychological integrity environment of philosophical courageous truth searching honesty and sincere forgiveness is a sine qua non for healthy, transparent relationships that result in the co-creation of a code of conduct that enables non-violent honest sincere resolutions to disagreements; (b) A healthy ecological environment, with due regard for carrying capacity laws of sustainability is a sine qua non for all other constitutional rights.
Radical Honesty SA’s working hypothesis: First to Eighty-Eighth Respondents are imprisoned in their minds distorted and only partly conscious maps, but who are too psychologically incompetently unconscious – Dunning and Kruger Effect - to be aware of their mind-slavery. They are mind enslaved/imprisoned by their fragile ego’s, which are under the false impression that they act on their own initiative, but who are emotional and psychological slaves to their suppressed anger, resentments and politically correct ideologies. Their minds maps of reality are distorted by their repressed anger and resentment, their fake forgiveness and fake relationships, marketing character shame ; the greater the amount of suppressed anger, resentments and sincerity, the greater their distorted view of reality. Radical Honesty SA invites all respondents to liberate themselves from their Flat Earth intellectual, psychological and legal ego prisons of political correctness and denial.
Radical Honesty SA definitions of the word ‘Kaffir’, relevant to this matter:
‘Kaffir Behaviour’: Cultural Beliefs and Procreation Behaviour Definition:
Individuals who either independently or as a result of their cultural value systems, are incapable of, or unwilling to, practice sexual restraint and procreation responsibility; who consequently breed cockroach-prolifically without personal financial or psychological responsibility to, or emotional concern for, their offspring; and/or who abuse women and children as sexual or economic slaves procreated for such purpose; and/or whose cultural ideal of manhood endorses non-consensual sex (rape) as their sexual slavery entitlement, etc.
‘Kaffir Etymology’: Original Etymological Definition for ‘Kaffir’:
The word kāfir is the active participle of the Semitic root K-F-R “to cover”. As a pre-Islamic term it described farmers burying seeds in the ground, covering them with soil while planting; as they till the earth and “cover up” the seeds; which is why earth tillers are referred to as “Kuffar.” Thus, the word kāfir implies the meaning “a person who hides or covers”; To conceal, deny, hide or cover the truth.
‘Kaffir Legislation’ = Inalienable Right to Breed’ Poverty, Misery and War legislation; pretending it advocates for ‘peace’ and ‘human rights’.
Kaffir Law/Legislation provides citizens with the Inalienable ‘Right to Breed’, but demands that Citizens need a Licence to Own a Gun, a Licence to Drive a Car, a Licence to Practice Law, a television licence, a credit licence, a licence to earn a living, a university exemption licence, a licence to fish, a licence to hunt, a liquor licence, a business licence, a marriage licence, etc, etc.
Kaffir Legislation covers up that an ‘Inalienable Right to Breed/laissez-faire birth control policy + No Social Welfare policies or practices provides for an equilibrium carrying capacity; whereas Inalienable Right to Breed/laissez-faire birth control within a welfare state, results in Runaway Growth, and ultimately greater misery, poverty and war.
EU-NL-FR-DE-UK-CH 'Boer/Settler' doc's filed in 'Kill Boers Hate Speech' Trial: Boer Volkstaat; & Jus Sanguinis Repatriation of Settlers?
Radical Honesty “Kaffir” Definition Excerpts
19 April 2011 Andrea Muhrrteyn, White Refugees
SA Court Convictions for Radical Honesty Calling three people ‘Kaffirs’:
My Radical Honesty culture definitions for the word Kaffir are:
‘Kaffir Behaviour’: Cultural Beliefs and Procreation Behaviour Definition: Individuals who either independently or as a result of their cultural value systems, are incapable of, or unwilling to, practice sexual restraint and procreation responsibility; who consequently breed cockroach-prolifically without personal financial or psychological responsibility to, or emotional concern for, their offspring; and/or who abuse women and children as sexual or economic slaves procreated for such purpose; and/or whose cultural ideal of manhood endorses non-consensual sex (rape) as their sexual slavery entitlement, etc.
‘Kaffir Etymology’: Original Etymological Definition for ‘Kaffir’: The word kāfir is the active participle of the Semitic root K-F-R “to cover”. As a pre-Islamic term it described farmers burying seeds in the ground, covering them with soil while planting; as they till the earth and “cover up” the seeds; which is why earth tillers are referred to as “Kuffar.” Thus, the word kāfir implies the meaning “a person who hides or covers”; To conceal, deny, hide or cover the truth.
‘Kaffir Legislation’ = Inalienable Right to Breed’ Poverty, Misery and War legislation; pretending it advocates for ‘peace’ and ‘human rights’: Kaffir Law/Legislation provides citizens with the Inalienable ‘Right to Breed’ and Vote, but demands that Citizens need a Licence to Own a Gun, a Licence to Drive a Car, a Licence to Practice Law, a television licence, a credit licence, a licence to earn a living, a university exemption licence, a licence to fish, a licence to hunt, a liquor licence, a business licence, a marriage licence, etc, etc. (Kaffir Legislation covers up that an ‘Inalienable Right to Breed/laissez-faire birth control policy + No Social Welfare policies or practices provides for an equilibrium carrying capacity; whereas laissez-faire birth control within a welfare state, results in Runaway Population Growth, and ultimately greater misery, poverty and war.)
‘Kaffir’ Contempt in Facie Curiae: Prison Sentence: One Year:
On 31 January 2003 I was convicted of ‘contempt in facie curiae’ for calling a black prosecutor (Sipoyo), and a white magistrate (ADS Meyer) respectively black and white ‘kaffirs’. The Prosecutor wanted to have me certified as insane, but she knew absolutely nothing about psychology. She did not know who Sigmund Freud is, let alone Karl Jung or Thomas Szaszz. She also had not the foggiest clue what a Forensic Psychologist is, or does; but she wanted to use her official authority as a prosecutor to have me certified as insane. I filed complaints with the NPA asking for her to be removed from my case; but instead I was arrested without the required arrest warrant paperwork and transferred to Lentegeur in the middle of the night. I escaped and hitch-hiked to Pretoria, to go and see the American Embassy. A US Embassy USAID Official called the Forensic Psychologist to enquire her reasons for my admission to Lentegeur. When I returned to George court, the same Prosecutor was still on my case. I told the Magistrate during court proceedings, that I did not want the corrupt black kaffir (deceiver) prosecutor on my case. He ordered me to apologize to her. I refused. He demanded I apologize, or he would convict me of Contempt of Court. I responded with ‘Fuck You, white Kaffir (deceiver)’ and your Two-Faced Gatkruiping Rainbow Hypocrisy and showed him the middle finger. He convicted me of three counts of contempt (2 x 3 months, and 6 months, served consecutively). I was denied parole, and served every single day of that prison term.
The NPA and Chief Justice Hlope refused to place the Appeal (HC-WC: A 696-04, leave granted on 16 February 2004, by Regional Magistrate VA Botha ), on the roll for hearing in the High Court, Western Cape.
While serving time at George Correctional Services Prison, I was daily referred to as a ‘Boer’, such as ‘Jou AWB Boer Hoermeid’. I am not easily insulted by honesty and never insulted whenever I consider there to be more than one interpretation for any statement. If so, I always ask to make sure whether my interpretation is correct or not. I was unclear why they would call me an ‘AWB Boer HoerMeid’. How can a woman with four kids from four different men, three of the kids fathers she is not even sure about, honourably call me a ‘whore’? There is a serious problem with such a persons logical or moral reasoning. In response to my questions as to what they meant by ‘Boer’ they would respond by saying to them it meant ‘White’ or ‘White Settler’. When I said that the only indigenous people to Western Cape were the Koi-San, so Blacks were also Settlers, and asked if Blacks were also ‘Boere/Settlers’; they said no, only whites can be Boere (Settlers). The only people who are non-white whom they refer to as ‘Boere’ are prison guards or police. It struck me that ‘Boere’ represented – to them - someone who demanded they act within certain cultural or legal boundaries.
I was fascinated with some of the underlying subconscious issues related to their antagonism towards ‘Boere’; whether ‘White Settlers’ or ‘Prison Guards/Police’. In Radical Honesty, our definition of ‘freedom’ to us means the ‘freedom’ to choose to be personally responsible for our thoughts, actions and statements. Consequently the more personal responsibility we took, the greater our freedom from supervision by a policeman. In our Radical Honesty community in Virginia, we did not have keys to our homes. Cars were left outside with the keys in the ignition at all times; doors and windows wide open, even when people went on holiday. There was simply no crime, because everyone took personal responsibility for their own conduct. This to us – was the definition and concept of freedom, which was rooted in commitment by every member of our community choosing to take personal responsibility for our behaviour.
In contrast a conversation with most South Africans who admire the ANC or the ‘liberation struggle’, and particularly the ‘freedom charter’ asking them what ‘freedom’ meant to them, returned a response which essentially means ‘freedom from responsibility’. They have no responsibility to abstain from prolific breeding of unwanted children, no responsibility to save their money so they can buy their own house, or to keep a job, so they can pay for their own water bills. They want the right to ‘free water’ ‘free houses’, etc. They want the ‘right’ to breed six children, but to complain about their poverty! Personal Responsibility is absolutely non-existent in their ‘freedom charter’. Whereas Radical Honesty represents the freedom, as the conscious choice to be personally responsible; the ANC’s ‘freedom charter’ represents the total opposite: freedom represents the absence of personal responsibility. I concluded one of the subconscious reasons for their hatred of ‘Boere’ were that Boere (white settlers or Prison guards) restricted their freedom to avoid responsibility and accountability. Freedom to them represents anarchy.
After many months of complaints and hungerstrikes; I finally managed to get another Magistrate (Buhr) to order the Dept. of Correctional Services to place me in a single cell. In the prison cell next to me, was a young woman who was the leader of the 27 gang. She was a juvenile who stabbed a correctional officer to death with a broken bottle for refusing to give her a cigarette. She was sentenced to 10 months in prison, for murder.
On 29 September 2003 – while in a dormitory cell, prior to being moved to solitary -- she was the gang leader of seven other juvenile female prisoners high on marijuana and mandrax who spent hours torturing and assaulting a fellow juvenile woman prisoner by among other things: stuffing her mouth with floor polish, forcing her to undress and dance naked for them, burning her with a hot iron, repeatedly beating, assaulting and sodomizing her with metal objects and a broken sharp aluminium broom handle, sodomizing her and sexually assaulting (fist-fucking) her, until the dormitory cell was covered with blood. They justified this because she had informed the ‘Boere’ that they had smuggled in drugs.
Any association with ‘Boere’ whether it was ‘Boere’ Prison guards’ or ‘Boere White people’ was considered as ‘collaboration with the enemy’.
Subsequent to the event of 29 September 2003, the gang leader was moved into the single cell next door to me. In the evenings she would proceed to inform the prisoners in the other single cells what fun it was to torture the other prisoner. She was ecstatic that she would now be charged with additional serious crimes, because it would mean she would finally get more respect as a ‘maximum’ prisoner. Her 10 month sentence for murder unfortunately did not get her ‘maximum’ status, she so desperately desired. To be a ‘maximum’ was to be admired, to attain ‘prison credibility’; to be perceived as a ‘mean motherfucker’.
I wrote down her confessions to the other prisoners, where she described her ecstasy about blood and torture, desire for maximum respect; love of prison. I then honourably informed her privately to her face, that I thought she was really fucked in the head, that she was fucking up her life; and while many others may admire her for her gang status and addiction to violence; I did not. If she ever wanted to change her lifestyle, I’d be happy to help her, but until then I would do all I could to hold her accountable for her psychopathic addiction to violence; and that I had informed the Senior Prosecutor of her confessions (I gave her a copy). She said that was the most honest any person had ever been with her; nobody had ever cared enough for her to be so honest with her. The transcript of her conversations detailing her participation in rape and torture were submitted to the Senior Prosecutor via the Office of George Major Mr. Marius Swart.
According to Johnny Steinberg, in his book The Number, those who act on the ANC’s cultural heritage of ‘Kill Farmers’ are accorded with automatic membership of the 27’s gang. Put differently, if you adhere to gang-culture and in accordance with such gang culture, Kill a Farmer (Boer) in South Africa, then you are rewarded with automatic membership of the 27's gang. This is true. When a new prisoner comes into a cell; they want to know what your crime is. The next question is ‘Was your victim a boer?’ If yes, your prison status immediately goes up to the top notches, depending on the amount of violence you inflicted on the ‘boer’. Compare it to the status for a hunter who shot a rabbit vs. a lion. You are also accorded status depending on the level of violence used against your victims; the greater the violence, the higher your status.
After my release from prison, I wrote a long report -- An Essay on Proudly South African Parasite Hypocrisy: Fraudulent 'Rehabilitation' Boomerang: Correctional Services Prison Policies As A Major Intentional Source of New South Africa's 'Kaffirs' AKA 'Criminals' -- which I submitted to the South African Government, via the Judge Inspectorate of Prisons: Judge JJ Fagan, wherein I detailed how South Africa’s prison system was actually acting as a massive University of Criminality; it was feeding and breeding criminality and criminals as if it was being paid by taxpayers to do so. I included information therein about my work with Delancey Street Foundation, and their tough love form of rehabilitation to enable those who suffer from insecurities and relyon victimizatio stories for their identities to express their anger non-violently so as to get over it, and stop being victims, and take responsibility for their lives. DA MP of Parliament Mr. Selfe wrote to thank me for the ‘provocative’ report, stating his agreement; but that he did not believe that the ANC was remotely sincerely interested in seriously confronting South Africa’s crime problem, nor in listening to anyone’s suggestions or advice on rehabilitation programs that actually have been not only proven to work, but to work spectacularly. He was right. None of the other people to whom the report was submitted were remotely interested: (i) Minister of Corrections: Mr. Balfour; (ii) Insp. Judge of Prisons: Judge JJ Fagan; (iii) Dir. Public Prosecutions: Mr. B. Ngcuka; (iv) Public Protector: Mr. Mushwana; (v) Lawyers for Human Rights: Dr. V Gaivhand; (vi) Nat. Assoc of Dem. Lawyers: Adv S Nkanunu; (vii) Const. Court: Chief Justice A. Chaskalson.
A few years ago, I also contacted the Center for the Study of Violence and Reconciliation (CSVR) to share the report with them, including thoughts on the gang-hierarchy of violence socio-psychological prison-credibility issues. They were not interested in the least, about any information about gang-hierarchy victim-race preferences towards white Boers particularly, or how such socio-status peer pressure contributed to a culture of glorification of violence and criminality; it appeared the only information they wanted about the causes of crime, were if they could blame it on apartheid.
‘Kaffir’ Crimen Injuria: Prison Sentence: Six Months, Suspended 3 years:
I am currently serving a six month prison term, suspended for three years, on a conviction and sentence of ‘crimen injuria’ for calling a politician (Mrs. Patricia de Lille) a ‘kaffir’ in a private SMS. The Magistrate ruled that my Radical Honesty culture definitions of ‘kaffir’ were irrelevant; my sincere motivations for sharing my anger honestly face-to-face in order to focus on attaining sincere forgiveness were irrelevant. It was irrelevant if the Radical Honesty culture’s definitions and meanings for the word are different to the politicians, even if the politician knew the definitions of ‘kaffir’ were not the same. The only thing that was important and relevant was that the politician decided to interpret my use of the word ‘kaffir’ according to her definition of ‘kaffir’, not mine; and consequently to feel hurt and insulted. The Magistrate had no interest whatsoever in hearing the expert witness testimony of the leader – Brad Blanton -- of my culture: Radical Honesty, about how it was impossible for me to create the intention to insult, when my intention of sharing my anger honestly is the official Radical Honesty practice to share transparently and reach sincere forgiveness.
TRC Fraud Genocide Charges filed to ICC against: Mandela, Tutu, de Klerk, Nobel Committee, SA media, etc
Radical Honesty “Kaffir” Definition Excerpts
09 May 2011 Andrea Muhrrteyn, White Refugees
[41] The writ of Habeus Mentem – the right of a wo/man to their own mind and culture -- was invoked in accordance with the Constitutional rights to invoking cultural law in S. 15 (3), 30, 31, and 185, and psychological integrity in Section 12; the former which may require the application of choice of law rules.
[42] The title of the writ -- Habeus Mentem - was borrowed from Aldous Huxley’s A Brave New World Revisited; where he describes the insidious conspiracy to manipulate the masses by propaganda and lies, so as to make them controllable under the “steadily increasing pressures of over-population and of the over-organization imposed by growing numbers and advancing technology”
It is perfectly possible for a man to be out of prison, and yet not free -- to be under no physical constraint and yet to be a psychological captive, compelled to think, feel and act as the representatives of the national State, or of some private interest within the nation, want him to think, feel and act. There will never be such a thing as a writ of habeas mentem; for no sheriff or jailer can bring an illegally imprisoned mind into court, and no person whose mind had been made captive by the methods outlined in earlier articles would be in a position to complain of his captivity. The nature of psychological compulsion is such that those who act under constraint remain under the impression that they are acting on their own initiative. The victim of mind-manipulation does not know that he is a victim. To him, the walls of his prison are invisible, and he believes himself to be free. That he is not free is apparent only to other people. His servitude is strictly objective.
[43] The writ of Habeus Mentem requested the Concourt to confirm – for the record:
[b] Radical Honesty SA is founded on Radical Honesty Social Contract and Ecolaw principles: (a) A psychological integrity environment of philosophical courageous truth searching honesty and sincere forgiveness is a sine qua non for healthy, transparent relationships that result in the co-creation of a code of conduct that enables non-violent honest sincere resolutions to disagreements; (b) A healthy ecological environment, with due regard for carrying capacity laws of sustainability is a sine qua non for all other constitutional rights .
[c] Radical Honesty SA’s working hypothesis: First to Eighty-Eighth Respondents are imprisoned in their minds distorted and only partly conscious maps, but who are too psychologically incompetently unconscious – Dunning and Kruger Effect - to be aware of their mind-slavery. They are mind enslaved/imprisoned by their fragile ego’s, which are under the false impression that they act on their own initiative, but who are emotional and psychological slaves to their suppressed anger, resentments and politically correct ideologies. Their minds maps of reality are distorted by their repressed anger and resentment, their fake forgiveness and fake relationships, marketing character shame ; the greater the amount of suppressed anger, resentments and sincerity, the greater their distorted view of reality. Radical Honesty SA invites all respondents to liberate themselves from their Flat Earth intellectual, psychological and legal ego prisons of political correctness and denial.
[d] Radical Honesty SA definitions of the word ‘Kaffir’, relevant to this matter:
[i] ‘Kaffir Behaviour’: Cultural Beliefs and Procreation Behaviour Definition: Individuals who either independently or as a result of their cultural value systems, are incapable of, or unwilling to, practice sexual restraint and procreation responsibility; who consequently breed cockroach-prolifically without personal financial or psychological responsibility to, or emotional concern for, their offspring; and/or who abuse women and children as sexual or economic slaves procreated for such purpose; and/or whose cultural ideal of manhood endorses non-consensual sex (rape) as their sexual slavery entitlement, etc.
[ii] ‘Kaffir Etymology’: Original Etymological Definition for ‘Kaffir’: The word kāfir is the active participle of the Semitic root K-F-R “to cover”. As a pre-Islamic term it described farmers burying seeds in the ground, covering them with soil while planting; as they till the earth and “cover up” the seeds; which is why earth tillers are referred to as “Kuffar.” Thus, the word kāfir implies the meaning “a person who hides or covers”; To conceal, deny, hide or cover the truth.
[iii] ‘Kaffir Legislation’ = Inalienable Right to Breed’ Poverty, Misery and War legislation; pretending it advocates for ‘peace’ and ‘human rights’. Kaffir Law/Legislation provides citizens with the Inalienable ‘Right to Breed’, but demands that Citizens need a Licence to Own a Gun, a Licence to Drive a Car, a Licence to Practice Law, a television licence, a credit licence, a licence to earn a living, a university exemption licence, a licence to fish, a licence to hunt, a liquor licence, a business licence, a marriage licence, etc, etc. Kaffir Legislation covers up that an ‘Inalienable Right to Breed/laissez-faire birth control policy + No Social Welfare policies or practices provides for an equilibrium carrying capacity; whereas Inalienable Right to Breed/laissez-faire birth control within a welfare state, results in Runaway Growth, and ultimately greater misery, poverty and war.
Race 2 Save Planet :: END:CIV Resist of Die (01:42) [Full]
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