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Please Note: The editor of White Refugee blog is a member of the Ecology of Peace culture.

Summary of Ecology of Peace Problem Solving: The problems of poverty, unemployment, war, crime, violence, food shortages, food price increases, inflation, police brutality, political instability, loss of civil rights, vanishing species, garbage and pollution, urban sprawl, traffic jams, toxic waste, racism, sexism, Nazism, Islamism, feminism, Zionism etc; are the ecological overshoot consequences of humans living in accordance to a Masonic War is Peace international law social contract that provides humans the ‘right to breed and consume’ with total disregard for ecological carrying capacity limits.

Ecology of Peace factual reality: 1. Earth is not flat; 2. Resources are finite; 3. When humans breed or consume above ecological carrying capacity limits, it results in resource conflict; 4. If individuals, families, tribes, races, religions, and/or nations want to reduce class, racial and/or religious local, national and international resource war conflict; they should cooperate to implement an Ecology of Peace international law social contract that restricts all the worlds citizens to breed and consume below ecological carrying capacity limits; to sustainably protect and conserve natural resources.

EoP v WiP NWO negotiations are documented at MILED Clerk Notice.

Wednesday, June 29, 2011

A Malema future: Looking disaster in the face, by RW Johnson





A Malema future: Looking disaster in the face

RW Johnson, Politicsweb
29 June 2011





The opponents of the ANCYL within the ANC are greatly handicapped by their unwillingness to spell out why Malema's demands would lead to disaster. The truth, of course, is that the state diamond mine, Alexkor (repeatedly shut for infractions of safety rules, loss-making and an irregular payer of wages) and Aurora mines, owned by a Zuma and a Mandela (shut for months, wages not paid, at least one worker suicide, the mine looted, and major problems over acid mine drainage) give a terrifying foretaste about what nationalised mines would be like.

Almost certainly, with the departure of most key managers and technicians, the mining sector as a whole would at best, limp along. Moreover, expropriation without compensation would put South Africa in breach of major treaty obligations, would cause a cessation of all foreign investment and the cutting off of credit. This would be accompanied by enormous capital flight. The nationalisation of the banks would see something similar occur right across the financial sector and there would be a large scale exodus of foreign and domestic capital and of skilled labour of every kind.

Similarly, expropriation of the land would quickly lead to a huge agricultural slump and to mass starvation. Moreover, all African experience suggests that the skilled managers, business people, technicians, commercial farmers and professionals who would exit the country under such circumstances would not return even if all these policies were later reversed, thus making recovery from the disaster effectively impossible.

The result would undoubtedly be the loss of many millions of jobs and a huge crash in asset values across every sector, leading to the mass immiseration of the country. Such phenomena would doubtless be accompanied by massively destructive social unrest, crime waves, xenophobic violence and other vicious side effects. This would destroy the social basis of democracy so that if the ANC was determined to remain in power it would probably have to rule by terror.

To this must be added two key arithmetical facts. In 2011 the country's trade deficit is estimated to be equal to 4.4% of GDP and its budget deficit to 5.3% of GDP[1] The entire trade deficit, definitionally, and much of the budget deficit is funded by foreign capital inflows but under the circumstances described above these would not only cease but hugely reverse. There would have to be large and immediate cut-backs in imports - at exactly the same moment when agricultural collapse would mean the country needed to import almost all its food.

The state would very quickly run short of cash even to pay salaries, especially since it would now find it impossible to sell its bonds. The Rand would devalue massively, multiplying the value of the country's foreign debt and making default highly likely. Even before that the repayment of foreign loans would have become extremely problematic.

The scale of the disaster would be so huge that one could not rule out the possibility of the secession of parts of the country, civil war or just generalized chaos. Malema has often cited Zimbabwe as a viable model but the really decisive point to grasp is that Zimbabwe is an overwhelmingly rural country with a small urban sector so that when Mugabe collapsed commercial agriculture and much else in the private sector, millions of Zimbabweans were driven back into the rural subsistence sector where they starved or semi-starved. So the Zimbabwe model doesn't work, even in Zimbabwe.

But should Mugabeism be applied to South Africa - which is essentially what Malema wants - it would be inflicted on a fundamentally urban country. Flight back into the rural subsistence sector would not be a serious option for most. Instead, mass unemployment, hugely reduced incomes and hunger would be imposed on large urban populations, producing the complete collapse of the rule of law, democratic institutions and much else besides.

South Africa is a country of four or five major urban centres and if such a collapse occurred there, not much would be left. It would all end, doubtless, with the IMF and World Bank moving in to rescue the remnants of a burnt-out economy and imposing a neo-liberal agenda considerably more severe than anything which, for example, a DA government might implement. By then very little of the South African state would still be extant. South Africa would, of course, become one of the many African states begging white farmers to come and rescue their agriculture. In South Africa's case it would mean begging the white farmers to come back - the utter denouement of African nationalism.

The point to grasp is that ever since the discovery of gold and diamonds South Africa has depended on a regular infusion of foreign capital. With its large poverty-stricken population the country is incapable of generating the surplus capital needed for investment and therefore depends on attracting it from abroad. This is how the South African economy has worked for a hundred and thirty years and with time it has become more and more deeply integrated into an international political economy, on which its trade as well as its investment depends.

If this connection is cut the effect is much the same as cutting the supply of oxygen to a patient on life-support. When this happened briefly in the 1930s it was enough to produce the Fusion government and an abrupt change of economic policy. When it happened again after P.W. Botha's abortive "Rubicon" speech, it was enough to end apartheid. The lesson history teaches is that no political regime can long survive the results of a halt to inward investment from abroad. Yet Malema has hit on the very means to achieve not only this but also to collapse South Africa's trade, its currency and its reservoir of professional skills.

But the Youth League's ANC opponents cannot sketch out this disaster scenario without making it clear how completely the entire economy still rests upon expertise and capital provided by whites and on the maintenance of South Africa's position within a liberal international political economy.

This conflicts horribly with the received ANC narrative of how the liberation movement has improved and transformed the country in its own image. Only the National Union of Mineworkers, thoroughly alarmed at the job prospects of its members under nationalisation, has had the courage to note the industry's complete dependence on expert management, technical know-how and capital.


The Left caught in its own trap

Bitter Harvest: Zimbabwe and the Aftermath of its Independence; By Ian Smith
[*Amazon**Kalahari*]

So, the bulk of the ANC leadership, unable or unwilling to spell out these facts, has tended to fall back on portrayals of Malema and the ANCYL as being in hock to various BEE interests which wish to be bought out by the state. Not that this isn't true: many BEE holdings acquired in the boom years are now deep under water. Moreover, a company as prominent as Tokyo Sexwale's Mvelaphanda Holdings has been steadily selling off its assets because it trades at a large discount to real asset value - that is to say, the market assigns a large negative value to these assets on account of their being managed by Mvela.

Because of Malema's links to such concerns - and the ANCYL benefits from large business handouts of every kind, including even donations from Anglo-American - his enemies in the ANC have characterised his rhetoric as "right-wing demagogy". So while Malema massively outflanks the SACP and Cosatu on the left, they insist that they are more to the left than him. This competition to be more to the left is a permanent risk of a bidding war into oblivion. Already it is clear that Malema's grip on economic reality is extremely tenuous.

All these tensions and tendencies took a further giant step forward with Malema's presidential political report to the ANCYL on 16 June 2011. In this he openly attacked Cosatu and the SACP:

"What is supposed to be the vanguard of the working class in South Africa has degenerated into a lobby group in the ANC....concerned more on who becomes a Mayor, an MEC, Minister or Secretary of the ANC, than struggles of the working class and the poor."

So, he announced, the ANCYL would take over this role and would begin themselves to take over the roles of the SACP and Cosatu, organising the workers "in the factories, mines and farms". It would also take over the rule of Sanco (South African National Civics Organisation) which was similarly ineffective in its role as community organiser.

"The ANCYL should be the voice of the petrol attendants, waiters and waitresses, and tellers in retail chain stores because they do not have a voice. We should be the voice of the farmworkers, of garbage carriers, of street sweepers, of manufacturing workers, of the unemployed reserves of workers. We should be the voice of all people in informal settlements and under-developed areas."

This open attempt to usurp the role of virtually all other ANC organisations - and effectively the ANC itself, for Malema made it clear that at the party's 2012 conference the ANCYL would challenge any leader who did not agree to the ANCYL programme - was an exceptionally bold move. Malema made his intentions clearer still by declaring that there must be greater representation of the youth in the ANC's leadership, pointing out that Walter Sisulu had been the party's Secretary-General at the age of 37. The SACP responded by using not merely terms like "right-wing demagogy" about Malema, but even "fascist". To go as far as openly calling another ANC faction fascist represents a new low within the alliance. Even the DA, after all, are merely termed neo-liberals but not fascists.

Both the SACP and Cosatu have good reason to feel threatened. The SACP has failed ever to breach the 100,000 member mark and is a vanguard party only in its own mind. Yet the PCF had over a million members at its height and the PCI two million while the Indonesian PKI, with three million members, showed what was possible for a Communist Party in a developing country.

So the SACP, being neither such a mass party or a vanguard, is now merely an ANC faction with a fine history, all of it behind it. It is itself a dinosaur, still using the hammer and sickle and other pre-Gorbachev symbols of a past which lives on now as a guttering candle only in Havana and Pyongang. A few more gusts of wind and it will be all alone.


The Left's achievement: Building a new Zulu Monarchy

Mbokodo: Inside MK: Mwezi Twala - A Soldier's Story, by Ed Bernard and Mwezi Twala [*Amazon*]

All that the factional activity of the SACP and Cosatu has done so far is to install Jacob Zuma as an ersatz Zulu king who lives in great style at Nkandla (close to the seat of the Zulu monarchy) where he has his extensive and ever-growing harem of wives (like the King). This seems to be his chief pre-occupation together, of course, with the furthering of his dynastic ambitions through the enrichment of his sons and various other family members, achieved via an opportiunistic alliance with the Gupta family - the chief vizier and courtiers at the Zuma court.

For all that the Left has achieved by its mighty assertion against Mbeki is to create what is essentially a second Zulu monarchy. And all that the SACP has achieved is that its leader, Blade Nzimande, is deeply embedded as another courtier - for he too is a Zulu - at this court. In return for which he receives the salary, perks, status and Mercedes of a waBenzi. Nzimande is so committed to his new place in the sun that he has even sought occasion to defend the role of the Guptas, the very personification of comprador capital. The Zuma regime, weirdly, closely resembles that of Sixpens, the (disastrous) populist black leader in Keppel-Jones's famous When Smuts Goes.[2]

The position of Cosatu is not much better. Its previous leaders, men like Cyril Ramaphosa, Jay Naidoo, Kgalema Montlanthe and Enoch Godongwana are all very rich men and the idea has now been deeply implanted that Cosatu is merely a conveyer belt to further enrichment. Increasingly, one notes, trade union demands fasten upon the procurement policies of organisations in which the workers are employed - and the key desire is to get one's hands on those. Its current leader, Zwelinzima Vavi, is an outspoken critic of the ANC's "predatory elite" but he is also ambitious for high ANC office and could easily be a well-padded Minister ere long. Jay Naidoo, his predecessor, is certainly a fat cat now.

Meanwhile, ever since 1994 Cosatu has boasted of having 2 million members; on closer examination the (claimed) figure is 1.8m. Which has done no better than stay steady in a workforce which has expanded a good deal since 1994. Within Cosatu the great post-1994 change is the decline of industrial unions (the much reduced mineworkers' union is the last big one left) and the rise of the white collar and professional unions which now dominate the confederation. Virtually all of these are in the public sector (municipal, civil service, educational, health, teaching etc) and they have changed the entire tone of the movement.

Whereas NUMSA metal-bashers or NUM mineworkers were solid blue collar who knew their jobs depended ultimately on the viability of the enterprises in which they worked, many of the white collar workers are upwardly aspirant wannabes, looking to the power of the state and politicians to give them what they want, and keenly aware of the meteoric rags-to-riches stories of the ANC politicos sprung from their midst. Under the ANC, and under the pressure of these wannabes, public sector employment has grown while, hardly coincidentally, private sector employment has shrunk. Whenever Vavi or Nzimande speak of how they represent "the working class" one should visualize at their back, not sweating sons of toil but these aspirant pen-pushers.


Malema, the hollow man

Inside Quatro: Uncovering the Exile History of the ANC and SWAPO, by Paul Trewhela [*Amazon*]

So both the SACP and Cosatu are certainly vulnerable, but nor is Malema as strong as he looks. The fact that Mandela, Tambo and Sisulu were catapulted to power via the ANCYL is not much of a predictor. Maurice Duverger, the French political scientist, in his famous book, Political Parties, distinguished between cadre parties (based essentially on an elite), mass parties which were branch-based and the Communist parties, based on workplace and homeplace cells.

In the 1950s the ANC was clearly, a cadre party and among its limited circle of militants a few white Communists could exercise extraordinary influence: Joe Slovo helped stage-manage Mandela's rise to head MK. Today, however, the ANC is a mass party, responsive to its innumerable branches. There are no more white Communists able to pull strings behind the scenes: the species is all but extinct. In any case, the SACP is against Malema. And there is no armed struggle, allowing one to by-pass normal ANC structures.

Secondly, the young unemployed may be a numerous and frustrated group but not only is it difficult to see how they can make their weight felt politically, but Malema is not rooted among or even popular amongst this group. Malema, with his tenderpreneur companies, Mercedes and 4x4s, expensive jewellery and bodyguards is already very much one of the haves, not the have-nots. Thirdly, there is at least one whole generation ahead of Malema in the ANC, demanding to have their day at the top and the organization is deeply conservative, unlikely to fold its tents before the Young Turks.

And again, Malema talks about organizing in the fields and the factories but this is just talk. Organizing workers is a very tough and time-consuming business and nothing in the ANCYL's history suggests it can do the job. Nobody at all has ever managed to organize many farmworkers and among the unemployed and squatter camp dwellers the record is even worse.

Malema is far more likely to be like the wolf in the story of the Three Little Pigs who said that he would "Huff and puff and blow your house down" but who could, of course, manage no such thing. Far more likely, the Youth League will be the plaything of its backers - rich men like Patrice Motsepe and Tokyo Sexwale - who will buy its support for particular initiatives or candidatures.


Zulu-fication

South Africa's Brave New World, by RW Johnson [*Amazon*]
However, the disaggregation of the Polokwane coalition of ANCYL-SACP-Cosatu has already had one very profound effect. Some years ago Jeremy Cronin spoke worriedly about the approaching "Zanu-fication" of the ANC - a strange notion for the ANC had been hegemonic, authoritarian and corrupt in all the time that Cronin had been a member. Like so many others, he had not fully understood the nature of the party he had joined.

More important in the recent period is its "Zulu-fication". As noted elsewhere, the Zuma period has seen the rapid spawning of an interlocking network of Zulu "good 'ole boys" encompassing everything from the Chief Justice of the Constitutional Court, the Minister of Justice, the head of the SABC, the chief of police, the head of the SACP, the National Public Prosecutor, the Ministers of Home Affairs and State Security to the head of the NIA. Adjacent to and supportive of this is a network of Indians - the Guptas, the Shaiks, Pravin Gordhan, Vivian Reddy and sundry other Zuma funders.

Beyond even that there are Zuma's numerous contacts - for he is a genial man - reaching into the world of taxi bosses and other low life characters, for during the period when Zuma was up against the Mbeki state, he had to seek help wherever he could find it. This Zulu-centred network is an impressive construct, erected in record time, and it will not easily be got around, let alone overthrown. In a day-to-day sense Zuma can rely on this network and his opponents have nothing remotely comparable to it. Malema, a Northern Sotho, has no status in this Zulu world. He is not even an Nguni and therefore stands many places down in any line of succession.

Moreover, as Zuma has seen his Polokwane coalition fall to pieces, he has been driven increasingly to fall back on the Zulu world he knows best - and which loyally and enthusiastically supports him as the first Zulu ANC leader since Luthuli. This was immediately apparent in the 2009 elections when the ANC vote increased sharply in KwaZulu-Natal, slightly in Mpumalanga (where there are many more isiZulu-speakers) and fell everywhere else. This pattern was even more sharply apparent in the 2011 local elections. This left the ANC more heavily dependent on Zulu votes than it had ever been before.

Probably - though precise data is lacking - the party now again mirrors the situation it enjoyed under Luthuli, who had disproportionate Zulu support. There is a certain naturalness about this: the ANC was founded by a Zulu and Zulus have provided more ANC leaders than any other group. Indeed, one could go further. Had not Mandela been catapulted to power in what was essentially an intra-party coup, orchestrated by leading Communists, it is by no means clear that the leadership would have passed to a Xhosa.

The notion that Mangosuthu Buthelezi was the logical successor to Luthuli was strongly held by many Zulus and became, so to speak, a foundation myth of Inkatha. Now, however, that loyalist Zulu support has already largely crumbled towards Zuma and there is every reason to believe that will continue.

To understand the Zuma style it is best to look to the ANC's National General Council of 2010. In the run-up to the NGC Malema made great play of his demand for nationalisation and of the ANCYL wish to vote out Gwede Mantashe as Secretary-General, replacing him with the previous ANCYL leader, Fikile Mbalula. At the time Zuma seemed under considerable threat for he had drawn strong criticism from Cosatu. The SACP had also taken a notably independent line.

In general the feeling on the Left was one of disappointment and resentment that the Zuma government had proved no real advance upon the old Mbeki regime. It was by no means clear in advance how Zuma would come through this test. It was clear that if any one of the executive top six were struck down, it would be a major defeat for the leadership in general.

On the eve of the NGC Zuma held a large public meeting in Durban (where the NGC would be held) at which he stressed what large challenges the government faced and how it needed to concentrate on job creation, the alleviation of poverty and so on - and that it would therefore be a major and unnecessary distraction if a challenge was mounted against any of the leading group at the NGC.

Then in succession this message was repeated almost word for word by Senzo Mchunu (Secretary-General of the KZN ANC), by Zweli Mkhize (premier of KZN) and by Sidumo Dlamini (President of Cosatu). This last was surprising, given Cosatu's strongly critical attitude towards Zuma, until one realised that he, like all the others, was a Zulu backing a Zulu leader. The implication was clear enough.

When the NGC opened the really major change in its composition, due a nationwide membership drive, came in the relative standing of the various provincial federations. For Zuma's supporters had won at Polokwane in good part because of grass roots organisation which had seen a 50% membership increase and they (and Zuma) had clearly taken this lesson to heart. Across the country ANC membership had increased by 20.58% since the last NGC in 2007 but on that occasion the Eastern Cape had been by far the biggest provincial federation, providing 24.65% of the ANC's total membership. This time, despite a small increase in absolute numbers, it fell to 21.51% of the whole. But the real phenomenon was the 87.5% increase in ANC membership in KwaZulu-Natal, so that KZN went from 16.54% of the total membership in 2007 to 25.71% in 2010. Once one added in the considerable Zulu component in the Mpumalanga and Gauteng provincial federations, over a third of all delegates were now Zulus.

To put it mildly, this put Zuma and his allies in a strong position. Had things come to a vote the Zuma forces would have needed the support of only a quarter of the other delegates - and presidential patronage alone would easily have assured this. To put it another way, whoever wishes to dispossess Zuma or any other Zulu leader will have to overcome the opposition of South Africa's biggest and most cohesive ethnic group. This is never going to be easy.

Zuma was acutely conscious that there needed to be a sop for the Left. He was also aware that in rural Zululand, where he is in the process of mopping up the remains of the IFP, one of the critical demands is for more local clinics. If there was to be a speech on the subject of Health the logical speaker was the Minister of Health, Aaron Motsoaledi - but he came from Limpopo province. So, instead, the job was handed to Zweli Mkhize, a Zulu, major Zuma ally and chair of the party's committee on health. Mkhize gave a rousing speech promising the introduction of a National Health Initiative - one of the Left's key shibboleths - with top priority to rural clinics.

In fact if one looked at the speech carefully it was easy to see that it was merely a summation of old statements on the subject, with no new information - but it served its purpose well. The ANCYL concentrated its efforts on the Economics Committee, rashly charged the platform when it failed to get its way and mounted no challenge at all to the leadership. Zuma had not said a single word against Malema but he had comprehensively out-manoeuvred and out-witted him.

This is the Zuma style. In public he lends a benign ear to Malema. It is rather like the colonel of the regiment who sees the young officers carried away, threatening duels against all and sundry, and also the sergeant-major who bullies the men and his lesser minions who bully them more. Heaven knows what horrors are committed amidst the bunk-beds of the Other Ranks after hours.

But the colonel knows that to seek confrontations with the young officers or the sergeant-major would be counter-productive. There are some truths from which he would rather avert his eyes. The regiment works as it does and as it always has. The key question is just whether it is fit for purpose when the hour strikes and will it obey the colonel's orders at that time. If so, much can be swept under the carpet. Thus far this strategy has worked.

But that is not to say that Malema's challenge is of no moment. Ever since Mbeki dismissed Zuma as deputy-president in mid-2005 the ANC has lived a life of factional strife. Everything suggests this will continue. The irony is that this has driven Zuma into ever greater reliance on the Zulu bloc vote. This is so formidable a weapon that it poses the question as to whether the ANC leadership will easily pass to a non-Zulu in future. Thus the ANC approaches its centenary with the ethnic politics its foundation was supposed to banish playing a more substantial role in the party's life than at any time since 1912.

FOOTNOTES:
  1. The Economist, 18-24 June, 2011.
  2. Arthur Keppel-Jones..When Smuts Goes. A History of South Africa from 1952 to 2010 - first published in 2015 (1947)






Making sense of Julius Malema

RW Johnson, Politicsweb
28 June 2011



Julius Malema and the ironies of factionalism

Julius Malema is now the most magnetic figure in South African politics. He is execrated by most whites, feared by many mainline ANC figures, courted by the powerful and is clearly the idol of the large crowds he attracts. Watching him perform, I realised that he reminded me most of Jean-Marie Le Pen, the leader of the far right Front National in France. Le Pen, who was equally idolized and execrated, drew crowds like nobody's business.

When he was on TV the crowd in the cafe went quiet. Whether they were Gaullists, Socialists or Communists, they all wanted to watch Le Pen, in fact they couldn't help watching him. He had physical presence - a great big blond bruiser with an eye-patch over one eye, a man rumoured to have personally conducted torture sessions when he was a soldier in Algeria.

Malema cuts a figure which is at once more gross and more mediocre. When he says "I'm not powerful. I'm a nobody from Masakaneng", he's not being modest. He has a sort of childishly porcine face and his stomach already swells out far beyond his trousers, the sign of the well-fed tenderpreneur. Le Pen claimed to have been in the Resistance and he was certainly a Foreign Legionnaire, but Malema has no struggle credentials. Like Le Pen though, he can bellow with the best.

But what really sets them apart from others was that both were nationalists, each pitching their tent on the central nationalist ground. Le Pen would inveigh against illegal immigrants, against the high crime rate - and then explain that the muggers in the Metro were, of course, the same illegal immigrants - and appeal for the return of the "tried and tested guillotine". These crimes were assaults on true-born Frenchmen and why should be ashamed of speaking out for them?

At each point many heads in the cafe would nod, because these were views held by most ordinary Frenchmen, though Le Pen expressed them more forcefully. But then he would, without warning, ask if his listeners had noticed that he had been attacked in Le Monde - an article by Finkelstein, in L'Express - an article by Cohen and again the Nouvel Observateur, an article by Shapiro. As he said this there would be a rising roar of anger from his true followers, catching on immediately to this recitation of Jewish names. "So what have they got in common?" he would roar. "De Gaulle once said of the Jews that they were "clever, arrogant, too sure of themselves" but I would add, if they attack me when I speak for the interests of France, where then do they belong?"

Even in the cafe there would be some murmurs of assent, many awkward silences and a few gasps of horror. For while other conservative politicos might attack illegal immigration and crime, a full-blooded anti-semitic rant like this was way outside the norm. And that's where the habitual excitement came. He would break taboos that all others respected and you never quite knew what he might say next. It was riveting.


Nationalist Outliers

People's War: New Light on the Struggle for South Africa, by Anthea Jeffery [*Amazon*]; Author of: The Truth About the Truth Commission

Malema is much the same. Though much younger and less experienced, he has learnt the importance of the sound-bite. He knows that to guarantee him fresh headlines there has to be at least one phrase in every speech where he breaches a taboo. Mainly, of course, he too will pitch himself safely on mainstream nationalist ground so that for the most part a Jacob Zuma or Tokyo Sexwale can sit next to him as he speaks and agree with a lot of what he says and then just look blank when he suddenly makes his sortie, demanding nationalisation of the mines, saying that whites are all criminals, or whatever the latest outrage is.

And when the party elders aren't sitting next to him, it's likely to be some cheeky assault on Zuma, some broad-sword attack on the SACP or Cosatu or even an unexpected compliment to the disgraced Mbeki. Like Winnie Mandela, he has a fine ear for the missed note and the lost chord. He understands exactly those points where the ANC faithful feel uncomfortable about Zuma, Blade Nzimande or Zwelinzima Vavi and that's where he slides the knife in. His followers, who know that no one else on their side (and they aren't listening to the Opposition) will ever make those points, love him not just for breaking the taboo but for articulating those particular points of discomfort. He scratches where it itches and where no one else will scratch.

Such outlier figures are found in most nationalisms - Blaar Coetzee was perhaps Malema's National Party equivalent. Once their movements arrive into government certain necessary compromises occur. Thus Malan, Strydom and Verwoerd were all premiers under a British Governor-General and the Crown for it was not immediately politic to seek a republican form of government or leave the Commonwealth.

A Blaar Coetzee would know, however, that within the Nat body politic there seethed all manner of bitter resentments against the Crown, against the rooineks, against the power and wealth of the mining houses, against Jewish leftists and so on. Coetzee would give voice to all this and would be cheered to the echo for it. The situation of the ANC in government and of Malema is much the same. We have seen the same often in Africa - in Zimbabwe in the 1980s when Mugabe had made his accommodation with the white farmers, Edgar Tekere played this outlier role, frightening the whites in Harare just as much as Malema does here. In Kenya Oginga Odinga played this role vis-a-vis Kenyatta.

In all cases these radical tribunes picked up on the unsatisfied land hunger of Africans and the broken promises made by the new elite as it filled its pockets and rode in pomp as the new waBenzi. Such tribunes, it should be noted, often became rich themselves but they seldom came to power.


The Youth League's Inheritance

Bulala: A True Story Of South Africa, By Cuan Elgin [*Amazon*] [Author]
Malema's case has its own interesting twists, the first of which is the crucial historical role of the ANC Youth League. All the actors within the ANC drama are keenly aware that from the moment the ANCYL was founded in 1944 it began to play a critical role in the ANC's history as the young warriors of the tribe, uncontrolled in the modern environment by the binding constraints under which they had laboured in traditional society.

The young Turks - Mandela, Sisulu and Tambo - were able first to capture the ANCYL leadership, then devise their own Action Programme, then ram it through the ANC to make it the official party programme, and then depose Dr James Moroka as ANC leader in 1952 when he provoked their ire. Two years later the Youth League threw Moroka out and helped push in Chief Luthuli in his stead.

And it did not stop there. Walter Sisulu, a senior SACP member, was now also ANC Secretary-General, a fact which greatly facilitated the calling of the Congress of the People and the way that white Communists were able to play a key organizing role there and write the resultant Freedom Charter itself. Luthuli, who was banned, could not himself attend the Kliptown Congress, and was deeply suspicious of the Freedom Charter, for he knew full well what the Communists were up to. In particular he expressed open dislike of the Charter's economic clauses which he thought too socialistic.

Under his guidance the Natal ANC argued that the language of the Charter was "good propaganda but...not appropriate to a factual document" and said that "lazy people should expect to go hungry"[1] But the Charter had been presented to him as a fait accompli so, despite his own Christian liberal principles, he accepted it.

Finally, of course, with the formation of MK the SACP, together with the old ANCYL team of Sisulu, Mandela and Tambo, effectively staged an intra-party coup against Luthuli, installing Mandela and then Tambo as leader. Though Luthuli remained ANC leader till he died, this was a purely nominal title.

The outline, at least, of this epic and successful drive by the ANCYL, is universally known so that there is always the thought that each Youth League leader may carry a field-marshal's baton in his rucksack. In addition, of course, the ANCYL was the first ANC formation to back Zuma against Mbeki and derived great prestige from this success.This greatly magnified the significance of the ANCYL both in their own eyes and those of others.

Malema, of course, trades heavily on this, increasing the excitement of his followers and the dread of those who dislike him. Malema's master-stroke in recent time has been to embrace the Freedom Charter as gospel and thus demand the nationalization of the mines and the expropriation (without compensation) of white-owned land. The key economic clauses of the Freedom Charter - which Luthuli so much disliked - read as follows:-

The national wealth of the country, the heritage of South Africans, shall be restored to the people.

The mineral wealth beneath the soil, the Banks and monopoly industry shall be transferred to the ownership of the people as a whole.

All other industry and trade shall be controlled to assist the wellbeing of the people.

All shall have the right to occupy the land wherever they choose.


The land should be "re-divided amongst those who work it".

This is all clear enough, as one would expect. There is no mention of compensation for any act of expropriation of land or industry, and the careful phrasing of such assets being "restored to the people" (ie. to the state, though that is never said) reflects exactly the Communist front tactics of the time. It must be remembered that the white Communists who actually drew the Charter up - men like Rusty Bernstein and Ben Turok - were 1950s Stalinists.

Their phrasing had a pleasingly beneficent sound and they had no difficulty getting it adopted by the willing (and carefully selected) crowd at Kliptown. (The Liberal Party, which would have been able to point out what was going on, stayed away from what they rightly saw as a Communist ramp.) Better still, it was then insisted that the Charter had been carefully made up from all the suggestions sent in by the masses, so the same masses could be sent happily away, believing that they themselves had devised the Charter.

This notion became ANC holy writ and appears, for example, in Sampson's biography of Mandela. This is pure ideology. Bernstein and Turok in their later years were quite open about the role they had played and Sampson was a friend of Bernstein. He must have known the truth, but Holy Writ is Holy Writ.

It should, of course, always be remembered that Bernstein and company, like all South African Communists of the 1950s, had absolutely no thought that their movement would ever come to power, so writing the Charter was purely an exercise in propaganda, with no thought that it might ever be implemented. To the extent that the Charter was real for them at all, it was a prescription for after the socialist revolution, when industry and the land could be re-organized without the complication of a bourgeoisie in the way.


The Constitution in the Sky

South Africa's Brave New World, by RW Johnson [*Amazon*]
In the long years of exile and prison the ANC treated the Freedom Charter as its foundational document. It was the benchmark: you were either a Charterist or you were against the liberation struggle. Those who wished to join the ANC were not asked to assent to the resolutions of this or that party congress: they were asked to agree to the Freedom Charter. In those three decades the Charter became, so to speak, the movement's "constitution in the sky". Later, the Charter was even represented as the foundation document of the National Democratic Revolution though no one at the time had even heard that phrase.

The movement had no power, of course, to enforce its provisions so the Charter had a mystical presence, the Holy Ghost floating somewhere above the liberation struggle. The Charter had extensive provisions about human rights and democracy but this made no difference to the way in which the ANC refused for many years to call a party conference or the way it treated dissidents within its own ranks, particularly within MK. They were imprisoned without trial, allowed no legal representation, tortured and murdered. When such dissidents demanded that the Freedom Charter be respected, this was treated as mere insolence, rather as the Inquisition would have regarded any appeal to scripture by Gallileo.

This habit of having a "constitution in the sky" - which you celebrated, brought out proudly and showed around, enjoying its ringing phrases - but did not actually bother to observe, was extremely comfortable for the ANC leadership. So it was hardly surprising that when South Africa got a real democratic Constitution, the ANC treated it in the same way, proudly showing it around but often not bothering to observe it.

This became apparent as soon as April 1995 when President Mandela sacked his ex-wife, Winnie, as a minister. No one in the presidential office had bothered to read the Constitution which required him to consult others before taking such a step. Winnie had to be laboriously re-instated and then, when consultation had duly taken place, sacked all over again.


Implementing the Charter: Who Stands Behind Malema

Witchcraft, Violence and Democracy in South Africa; By Adam Ashforth [*Amazon**Kalahari*]

“In communities where a witchcraft paradigm informs understandings about other peoples’ motives and capacities, life must be lived in terms of a presumption of malice.” -- AIDS, Witchcraft, and the Problem of Power in Post-Apartheid South Africa, by Adam Ashforth

Julius Malema realised that this situation gave him a wonderful opening. Wrapping himself in the Freedom Charter he declared that it is, after all, the ANC's programme and that it must thus be implemented. Pointing to the clause that says "The national wealth of the country....shall be restored to the people", he demands the nationalization of the mines. Pointing to the clause which says that the land "shall be re-divided among those who work it", he demands the expropriation without compensation of both white-owned farmland and the mines. He is, of course, careful never to quote the Freedom Charter's first line, "South Africa belongs to all who live in it, black and white".

In addition, he has read the Constitution and, declaring it to be quite untenable for so much of the country's wealth still to be in white hands, demands that the ANC use its two-thirds majority to do away with the property rights clause and any other parts of the Constitution which might stand in the way of a simple Mugabe-like grab for white-owned assets of any kind. This really backs the ANC leadership and even the SACP and Cosatu up into a corner for they have proclaimed the Freedom Charter to the skies and they have also not carried it out. This process really took wing under Mbeki who quietly ignored the Charter, never confronting it head-on or even discussing it at all. Policy was devised by stealth - particularly Gear - and this created Malema's opening. And behind Malema, one is told, stands a vast legion - not only the young unemployed but lumpen elements of every kind.

For a more exact estimate of Malema's following I turned to Professor Laurence Schlemmer who is not only South Africa's senior social scientist but a director of Markdata. His reply - based on his continuous scrutiny of polling data - was as follows:

Mr. Malema does not appear to be very popular among rank-and-file ANC voters, or not yet. My broad impression from field research is that he is not a role model for rank-and-file youth either, who on the whole are worried and frustrated but not militant, and are also cautious because they fear the conflict and disruption of the ANC that he could cause.

He is popular, however, among two large categories of people. First among the highly ambitious and materialistic youth who have been influenced by township gang culture with its flamboyant local leaders, and second among semi-well educated and more seriously aspirant people who believe the route to wealth and success is through connections to politicians and hot-shot new entrepreneurs.


"This latter group", Professor Schlemmer continues, "includes the people who can be seen in the waiting rooms of ministers who hope that if only they can get the minister's attention, they will be able to set up some get-rich-quick scheme.

These people are often at their wits' end as well as at the end of their resources.

They will be slavishly deferential to the minister if they get a chance but bitterly denunciatory if the minister sweeps by and doesn't notice them. They are up for just about anything and ready to blame the foreigners or the whites for any piece of bad luck they may have.
[2]

It should be realised that even this latter group, whom Professor Schlemmer describes so well, do not necessarily have ideological beliefs about nationalizing the banks, the mines or the land. It is more that Malema threatens to shake everything up so that things will come loose, creating openings for opportunists of every stripe.


Mbeki, Father of Factionalism

Out of America: A Black Man Confronts Africa, by Keith B. Richburg [*Amazon*]

The ANCYL has emerged into its current prominence as a result of the failure of Mbeki-ism. Mbeki was bent on establishing a complete political and intellectual hegemony rather similar to the political domination of an Nkrumah or Nyerere, in which his theories, slogans and watchwords would be the only political discourse that mattered. It is too easily forgotten how close he came to succeeding. So great was the deference towards him (and fear of him) even in white liberal circles that in 2004 the University of Cape Town bestowed a special leadership award upon him which even had laudatory words for his murderous Aids policy. But Mbeki was still steering the ship of state through the peculiar optic of an ANC narrative which corresponded poorly with reality. It was a very deficient rudder to steer by so it was hardly surprising that he hit the rocks.

In the end Mbeki over-reached himself by dismissing Zuma and attempting to secure a third term. A Nyerere could have got away with that but South Africa is not Tanzania. In the great revulsion this provoked the present politics of ANC factionalism was born. Zuma was fighting for his political life and suddenly all other groups (including the press) realised that there was not just one monolithic ANC any more and this was the condition of freedom for them all. The press became much more free and critical and the ANC crystallised out into Mbeki and Zuma wings within every city, province and state institution. In addition, all manner of little local ANC bosses prospered, each with their own fiefdoms, their own rackets and their own patronage networks. By the end of Mbeki's term the monolithic party he had hoped to build had become a patchwork quilt of factions.

For all these new factions to exist, let alone flex their muscles, Mbeki's centralism had to be defeated, which was why Zuma was able to marshall most of these groups behind him at Polokwane in 2007. But with that centralist threat overthrown, the factions were free. Nothing necessarily linked them to Zuma thereafter and the centrifugal forces were strong. So strong indeed, that after 2009 - when the SACP leadership formally entered the government - strains grew rapidly between the SACP and Cosatu, who had hitherto enjoyed a fraternal relationship comparable to that between the PCF and CGT in France or the PCI and CGIL in Italy.

But now the SACP was in government and, notoriously, enjoying its perks, while Cosatu remained outside. Increasingly, its leader, Zwelinzima Vavi, saw himself as the tribune of all the dispossessed and saw the SACP leaders as men who had accepted the King's shilling. The crux came over Vavi's biting criticism of the ANC's "predatory elite". No such criticism came from the SACP leaders, Blade Nzimande and Jeremy Cronin, who were, after all, now members of that elite. Rumours multiplied that Vavi, furious that Nzimande had forsaken the SACP's historic role for a mess of potage, might challenge Nzimande for the Party leadership.

Both Cosatu and the SACP were, however, senior members of the Triple Alliance. The ANCYL has no such status: it is just the junior wing of the ANC and has no right to attend or speak when the Big Men of the alliance get together to thrash out the great questions of the day. Malema and his coterie, mindful of the ANCYL's historic role, were unwilling to accept such relegation. They wished to assert their right to drive ANC policy and they hit on the perfect tactic to do so: they would wrap themselves in the Freedom Charter - who could argue with that? - and then use that to insist on the Charter's full implementation, including the nationalization of the banks and mines and the transfer to those who work it. This would embarrass both their ANC seniors and both other major factions. After all, wasn't the Charter supposed to be ANC policy? And if it wasn't, what then was this new policy that had displaced the Charter, and which of their elders would disavow the Charter?

There was no really good answer to this. Mandela had early on disavowed nationalization when he had realised how lethal its effect would be on foreign capital markets. Since then the ANC and its partners had tried Gear, the New Growth Path and endless smaller initiatives. In reality, and despite a great deal of wordy rhetoric about the National Democratic Revolution, their policy was now one of muddling through and they wanted nothing more than to be allowed to continue to bumble along as before. In 1994 the ANC posters read just "Jobs, jobs, jobs". Unemployment then rose steadily. Every now and again the government unveils a great new initiative to create a million jobs or even five million jobs but after seventeen years the unemployment figures remain far worse than they ever were under apartheid.

Many of the ANC's new laws have quite clearly cut the number of jobs and no one in the leadership seems greatly bothered about this. The latest idea seems to be fund a vast new National Health Initiative by a payroll tax - that is, quite openly, a tax on jobs. This is the economics of Disneyland. Quite transparently, many of the ministers are most concerned to feather their own nests and Zuma to build Nkandla, his harem and the family fortune.

Thus by wrapping itself in the Freedom Charter the ANCYL challenged the government head on: why was it not implementing the Charter? The ANC leadership, who had continued happily to exalt the Charter on high days and holidays, were embarrassed to give the truthful answer which was that time and they had both moved on from the fantasies of white Communists penned over half a century before. Worse, throughout the long years of exile the ANC elite had grown to fear any critique which attacked them from the left and thus left them accused of being "sell-outs" or "counter-revolutionaries".

Such terms had been lethal to many a career so everyone in the ANC had learned to congratulate others and themselves on behaving in the "correct" and "revolutionary" manner. Malema now caught them in their own rhetorical trap and no one was keen to answer him. But the ANCYL was also clearly challenging Cosatu and the SACP - not just wanting status parity with them but criticizing them for having accepted a settlement falling far short of the Freedom Charter. Cosatu and the SACP naturally disliked this and so factional battle was joined. What hurt was that Malema's point was valid.

Even in Slovo's time the SACP had quietly slid away from its commitment to nationalisation - instead the Party liked to talk of "socialization", a deliberately little understood term. For Slovo, like Mbeki, had quietly abandoned the Freedom Charter without saying so. Yet what was a Communist Party all about if it did not favour the nationalisation of industry?

FOOTNOTES:
  1. S.Couper, Albert Luthuli: Bound by Faith, p.70.
  2. Communication from Laurence Schlemmer, 20.6.11.

These articles were published with the assistance of the Friedrich-Naumann-Stiftung für die Freiheit. RW Johnson is the author of: South Africa's Brave New World: The Beloved Country Since the End of Apartheid

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