[www.kaffir-lily-riddle.co.nr]: Understanding Masculine Insecurity Poverty Pimping: Population Production of Poverty & Violence Breeding Wars

The Malthusian Tragedy of the Kaffir Lily Riddle Commons

“With complete freedom in reproduction, conscientious people will be eliminated.”
-- Garrett Hardin, The Feast of Malthus: Living within Limits & The Tragedy of the Commons

“We must all understand that the most potent weapons of war are the penis and the womb. Therefore, if you cannot convince a group to control its population by discussion, debate, intelligent analysis etc., you must consider their action in using the penis and the womb to increase population an act of war.”
–-- Jason G. Brent, Attorney and author of Humans: An Endangered Species

French Riddle of the Lily Pond: Understanding Exponential Growth In this riddle, the lily pond has a potentially virulent lily that apparently will double in size each day. If the lily grows unchecked it will cover the entire pond in 30 days, choking off all other forms of life in the water by the time it covers the entire pond. If a skeptic waited until 50% of the pond was covered before taking any remedial action to save the pond, when would he act? The answer: on the 29th day of the month! But by then, it would be too late. [See also: World Pop. Balance: Understanding Exponential Growth: Bacteria in a Bottle:] Compound Interest on Judas Iscariots' 30 Pieces of Silver “Compound interest is the eighth wonder of the world.” -- A member of the Rothschild family In chapter 27 of the book of Matthew we are told that when Judas regretted betraying Jesus for thirty pieces of silver, he brought the money to the chief priests saying, "I have sinned," and cast down the pieces of silver as he left the temple. At that point the booty became the priests problem. They decided that since the coins were "the price of blood" they should not be added to the holy treasury. "And," verse 7 tells us, "they took counsel, and bought with them the potters field, to bury strangers in." Not a bad solution to an embarrassing problem. But suppose some rambling Rothschild had persuaded the priests that they should "make their money grow" so the temple would be able to do more good at a later date? Had this happened, Matthew 27 might have been written along the following lines: Taking counsel with certain wise men called economists, the priests converted the thirty pieces of silver into gold, which htey used to open up an account in the People's Perpetual Gold Bank of Jerusalem, saying "Let this wealth purify itself by quietly drawing interest at 5 percent per year for two thousand years. Then let both principal and interest be withdrawn from the bank and divided among all the people then living who regret the death of Jesus." Gold and silver fluctuate in price. Let's suppose that the original thirty pieces of silver were equivalent to two grams of gold, which the priests deposited in the bank. That's about one-fourteenth the weight that could be carried in a one-ounce letter. Not much, you may say: but watch the account grow! Presumably those who regret the death of Jesus would include both Jews and Christians, who comprise about 20 percent of the world's people. (Statistics on religious affiliation are not very reliable.) For simplicity's sake, lets assume that the population of the earth had fallen back to five billion by Regretters Pay Day, 2026 AD. That would produce about one billion claimants to the account. On that wondrous day, how much would each beneficiary receive from the People's Perpetual Gold Bank? At 5 percent compound interest the total sum would, in two thousand years, grow to the equivalent of 4.78x1042 grams of gold. How great a mass is that? The earth has a mass of only 5.983x1027 grams. Very little of that mass is gold, but lets suppose that it all could, by the magic of nuclear chemisty, be converted into gold. To pay off the beneficiaries, the Jerusalem bank would have to remove from its vaults 8x1034 solid gold earths. (That's 800 trillion earths made of solid gold.) With a billion petitioners to be paid, each one should receive 800,000 solid gold earths. If advance news of the payoffs persuaded all the earth's people suddenly to regret the death of Jesus, every man, woman and child would be entitled to only (!) 160,000 earth-masses of gold. Where are the vaults that could store so great a quantity? Not on this earth, certainly. Excerpt: Growth: Real and Spurious: Chapter 8 of Living within Limits: Ecology, Economics and Population Taboos, by Garret Hardin Exponential Growth Breeding Wars & Competitive Exclusion Principle The meaning of the competitive exclusion principle can be easily explained in a strictly biological setting. Suppose one introduces into the same region two different species that inhabit the same “ecological niche”. If, by hypothesis, two species occupy exactly the same ecological niche, then all that one species needs to know to predict the ultimate outcome of their competition is the rates at which they reproduce in this ecological niche. If one of them reproduces at a rate of 2 percent per year while the other reproduces at a rate of 3 percent, the ratio of the numbers of the faster reproducing species to the numbers of the slower will increase year by year. In fact, since their rates of reproduction, like compound interest, are exponential functions, a little algebra shows that the ratio of the two exponential functions is itself an exponential function. The ratio of the faster species to the slower species increases without limit. If the environment is finite – and it always is finite – the total number of organisms that can be supported by this environment is also finite. Since the size of the population of a species can never be less than one individual, this means that ultimately the slower breeding species will be completely eliminated from the environment. This will be true no matter how slight the difference in the rate of reproduction of the two species. Only a mathematically exact quality in their rates would ensure their continued coexistence, and such an exact equality is inconceivable in the real world. As a consequence, two species that occupy exactly the same ecological niche cannot coexist indefinitely in the same geographical area. -- Stalking the Wild Taboo, by Garrett Hardin; as quoted in Radical Honesty SA Amicus Curiae in Support of a Population Policy Common Sense Interpretation of the Promotion of National Unity and Reconciliation Act, 34 of 1995 Cultural Beliefs and Procreation Practices Behavior Definition for ‘Kaffir’: “Individuals who either independently or as a result of their cultural value systems, are incapable of, or unwilling to, practice sexual restraint and procreation responsibility; who consequently breed cockroach-prolifically without personal financial or psychological responsibility to, or emotional concern for, their offspring; and/or who abuse women and children as sexual or economic slaves procreated for such purpose; and/or whose cultural ideal of manhood endorses non-consensual sex (rape) as their sexual slavery entitlement, etc.”-- Excerpt: Radical Honesty SA v. SANEF & Others, in Concourt #06-11 [Note: This definition has nothing to do with ethnicity; it describes behaviour. If it is true that all ethnicities are equal, then all individuals from any ethnic group, are capable of practicing sexual restraint and responsible concern for their children. They can choose to refrain from breeding, until they are capable of providing their children with a loving family stable home environment. Any individual's choice not to do so, is consequently a conscious choice to behave in accordance to this definition of 'kaffir'.] Original Etymological Definition for ‘Kaffir’ & ‘Kaffir’ Law/Legislation: ‘Kaffir’ Etymology: The word kāfir is the active participle of the Semitic root K-F-R “to cover”. As a pre-Islamic term it described farmers burying seeds in the ground, covering them with soil while planting; as they till the earth and “cover up” the seeds; which is why earth tillers are referred to as “Kuffar.” Thus, the word kāfir implies the meaning “a person who hides or covers”; To conceal, deny, hide or cover the truth.-- Excerpt: Radical Honesty SA v. SANEF & Others, in Concourt #06-11 ‘Kaffir’ Law/Legislation: “Kaffir Law/Legislation provides citizens with the Inalienable ‘Right to Breed’ and Vote, but demands that Citizens need a Licence to Own a Gun, a Licence to Drive a Car, a Licence to Practice Law, a television licence, a credit licence, a licence to earn a living, a university exemption licence, a licence to fish, a licence to hunt, a liquor licence, a business licence, a marriage licence, etc, etc.” -- Excerpt: Radical Honesty SA v. SANEF & Others, in Concourt #06-11 In religious or political terms it could describe religious and political leaders who know the truth about the lie of 'Conquer and Multiply', as a malignant memetic lily, virus of the mind; which results in 'Now Divide' Race, Political and Religious Resource Wars. Put differently, leaders who know the consequences of cultures who either are incapable of, or unwilling to practice sexual restraint and responsibility; who breed cockroach-prolifically without personal financial or psychological responsibility to, or emotional concern for, their offspring; who breed slaves and cannon fodder. Origin of ‘Kaffir’ Culture: Masculine Insecurity Religions: History cannot be understood apart from perceptions of sexual difference. One of the primary objectives of Eve’s Seed is to explain how people’s views of sexual difference have shaped history. [..] But there is nothing unique to Islam about male insistence on the subordination of and male control over women and their bodies. The problem with the misogynistic rulers of the regimes that most mistreat women is often said to be that they are religious fanatics. This is true, but we need to be careful that we properly identify what their religion is. It is not Islam. Rather, it is what Woody Allen’s character in his 2001 movie, The Curse of the Jade Scorpion identified as his religion: “insecure masculinity.” Insecure masculinity is a malady that has been a—perhaps the—major force in many of the horrors of history—and one that Christians and Jews should realize is also deeply imbedded in their religions. That insecure masculinity is an important part of our religions should not be surprising, because it is imbedded in almost all aspects of our culture—including, most significantly, our language. It is, I believe, a primary source of what Sigmund Freud referred to as civilization’s discontents. I have come up with another way to put this underlying basis for male insecurity. I had made up the name for the disorder before I realized that Alice Cooper had stated it succinctly in 1975. Although he didn’t mean quite the same thing, the fundamental problem from which many men suffer is well stated as “Only women bleed”. I have named the psychological problem that this fact causes in many men NMS: “the Non-Menstrual Syndrome.” A clear example of this envy of female powers is the common practice among hunter-gatherer and horticultural peoples of male circumcision at puberty, which mimics menstruation by inducing male genital bleeding at the same age it occurs naturally in females. Because they cannot compete with women’s capabilities in the crucial realms of reproduction and nourishing offspring, men generally seek to avoid a single standard of human behavior and achievement. The unstated fear of inferiority that many men have leads them to tend to exaggerate the difference between the sexes. Men have often been, not gender-benders, but gender-extenders. This process greatly magnifies and intensifies the small genuine differences between the sexes, often to the point where it transforms small divergences of degree into huge disparities of kind, causing us to think in the very misleading terms of “opposite sexes.” So, while making the claim that women are “by nature” inferior, many men have actually harbored a fear that women are, in certain respects, by nature superior. Such men seek to make women “by culture” inferior and exclude them from certain roles. In order to compensate for what men cannot do, they tell women that they may not do other things. Pregnancy, birthing and nursing have always constituted a “no-man’s land.” Accordingly, insecure men throughout history and across cultures have set up “no-woman’s lands”: war, politics, clergy, business, men’s clubs, and so forth. [..] When men eventually took up the “woman’s work” of farming and began to use the plow, an irresistible metaphor arose—one that seems so obvious that it appears to have developed independently wherever plow agriculture was practiced. This metaphor has been a major basis for male power and domination throughout recorded history. The belief that a seed planted in the furrowed soil is analogous to a man planting a seed in the furrowed vulva of a woman totally reversed the view of which sex has procreative power. [..] Sexually insecure men often seek validation of their manhood by pursuing power. This is one of the reasons that the notawoman definition of manhood has had such an impact throughout history. All men do not suffer from such sexual insecurity, but those who do have frequently made their way into positions of power and so have had a disproportionate influence on the shaping of cultures and institutions. The real importance of insecure masculinity, again, is that those men who suffer from it are most apt to seek power in order to compensate for their self doubts. Sexually linked motivations have been evident in men engaging in war since the earliest times. -- Excerpts: Eve’s Seed: Masculine Insecurity, Metaphor, and the Shaping of History; and Eve’s Seed: Biology, the Sexes and the Course of History, Robert McElvaine

Freeing White Settlers from Politically Correct Denial of Reality

"To shoot down a European is to kill two birds with one stone,
to destroy an oppressor and the man he oppresses at the same time."
- Jean-Paul Sartre, in Preface of The Wretched of the Earth, by Frantz Fanon

Violent Black Liberation: Grabbing White Civilisation's Breasts Frantz Fanon Documentary - Black Skin, White Mask [01/05] [02/05] [03/05] [04/05] [05/05] “I wish to be acknowledged not as Black but as white . . . who but a white woman could do this for me? By loving me she proves that I am worthy of white love. I am loved like a white man. I am a white man. Her noble love takes me onto the road of self realization—I marry white culture, white beauty, white whiteness. When my restless hands grasp those white breasts, they grasp white civilization and dignity and make them mine.” (1952:188) -- Frantz Fanon, Black Skin, White Masks Violent Black Liberation on the Rotting Corpse of the White Settler: For the native, life can only spring up again out of the rotting corpse of the settler. This then is the correspondence, term by term, between the two trains of reasoning. [..] But it so happens that for the colonized people this violence, because it constitutes their only work, invests their characters with positive and creative qualities. The practice of violence binds them together as a whole, since each individual forms a violent link in the great chain, a part of the great organism of violence which has surged upward in reaction to the settler's violence in the beginning. The groups recognize each other and the future nation is already indivisible. The armed struggle mobilizes the people; that is to say, it throws them in one way and in one direction. The mobilization of the masses, when it arises out of the war of liberation, introduces into each man's consciousness the ideas of a common cause, of a national destiny, and of a collective history. In the same way the second phase, that of the building-up of the nation, is helped on by the existence of this cement which has been mixed with blood and anger. Thus we come to a fuller appreciation of the originality of the words used in these underdeveloped countries. During the colonial period the people are called upon to fight against oppression; after national liberation, they are called upon to fight against poverty, illiteracy, and underdevelopment. The struggle, they say, goes on. The people realize that life is an unending contest. We have said that the native's violence unifies the people. By its very structure, colonialism is separatist and regionalist. Colonialism does not simply state the existence of tribes; it also reinforces it and separates them. The colonial system encourages chieftaincies and keeps alive the old Marabout confraternities. Violence is in action all-inclusive and national. It follows that it is closely involved in the liquidation of regionalism and of tribalism. Thus the national parties show no pity at all toward the caids and the customary chiefs. Their destruction is the preliminary to the unification of the people. At the level of individuals, violence is a cleansing force. It frees the native from his inferiority complex and from his despair and inaction; it makes him fearless and restores his self-respect. Excerpts: Boer Volkstaat 4 African White Refugees: [B] Politically Incorrect Truths About Apartheid Conflict: [6.] Black Consciousness & Fanon’s Handbook for Black Liberation: ‘Violence as a cleansing Liberating Force’

Rape & Gang-Rape, as Weapons and Acts of War & Ethnic Cleansing

The tsotsi jackroller rape and gang-rape subculture, through its value system, style and ritual, and values, such as a brazen rejection of law and the glorification of violence, criminality and hedonism were defined in direct antagonism to the white settler consensus value system.

Violent Black Liberation: Rape as an Act of War on White Man's Law & Women “Rape was an insurrectionary act. It delighted me that I was defying and trampling upon the white man’s law, upon his system of values, and that I was defiling his women… I felt I was getting revenge. From the site of the act of rape, consternation spread outwardly in concentric circles. I wanted to send waves of consternation throughout the white race.” -- Soul on Ice, by Eldridge Cleaver, former Minister of Information, and Head of the International Section, of the Black Panther Party.

Rape: Strategic Act & Weapon of War in Ethnic Conflicts

The late Khalid Abdul Muhammad (born Harold Moore Jr.; January 12, 1948–February 17, 2001), speech at Kean College in Union Township, New Jersey, 1993, wherein he calls for the extermination of white people in South Africa. At the time he was National Assistant to Minister Louis Farrakhan of the Nation of Islam (NOI). He subsequently served as the National Chairman of the New Black Panther Party from 1993 until his death in 2001. Since Muhammad's death, the New Black Panther Party has been headed by Malik Zulu Shabazz. Killing the White Devil is a tenet of the Nation of Islam theology, which holds that the white man is Satan and will be destroyed in a race war in the End Times. The NOI believe the destruction of the white race will produce a millennial utopia for blacks. ["Now it is time to stand up and fight back. . . . There are no good crackers, and if you find one, kill him before he changes." -- Khalid Muhammad, West Chester University, PA, February 17, 1992]

Rape is often used in ethnic conflicts as a way for attackers to perpetuate their social control and redraw ethnic boundaries.
Women are seen as the reproducers and carers of the community, therefore if one group wants to control another they often do it by impregnating women of the other community because they see it as a way of destroying the opposing community.
Systemic rape is used as part of a strategy of ethnic cleansing or as a "very strategic attack".
The state-backed Pakistani troops during the fight for Bangladesh's independence in 1971, used systemic rape effectively saying 'we will make you breed Punjabi children', with the aim of weakening the integrity of the opposing ethnic group.
-- BBC: How did rape become a weapon of war

Rape as an Act of Terror & War: Drive Out a Settled Population!

The strategic use of rape in war is not a new phenomenon but only recently has it begun to be documented, chiefly in the Democratic Republic of Congo, Colombia and Sudan.
In some acts of collective violence, rape is used systematically and deliberately to drive out one group of people and empty the land of its settled population. The attack may be highly gendered -- while men are killed, women are subjected to rape and other forms of assault.
Women are attacked to destroy their mental and physical integrity. They are attacked publicly to demonstrate the powerlessness of men to defend the community. And they are attacked as bearers of the next generation -- their reproductive capacity is either destroyed or harnessed through forcible impregnation to carry the child of the enemy.
Rape as part of an attack on a community can be an element of genocide. When killings and other crimes, including rape, are committed with intent to destroy in whole or in part, a national, ethnic, racial or religious group, whether in peace or war, then the crimes constitute genocide.
-- Lives Blown Apart: Crimes Against Women in Times of Conflict, Amnesty International, 2004 (ACT77/075/2004)

JackRoll & GangRape: An African cultural Fashion Statement of Manhood!

"Although males of all ages can rape, jackroll is committed by people who are still fairly young. Secondly, it is almost always committed in the open, and the rapists do not make attempts to conceal their identity. As a matter of fact, it seems part of the exercise is to be exposed so as to earn respect. Most incidents of jackroll are committed in public places like shebeens, picnic spots, schools, nightclubs and in the streets.
[..] A peculiar characteristic of jackroll is that it is seen as a sport of the tough gangsters. There is in fact a common township saying that: "Jackroll is not a crime, it is just a game". As one commentator points out: "It has become a male fashion, that is, a popular form of male behaviour indulged in by even young school boys … . The tough and "manly" Jackrollers become their role models."
[..] The tsotsi subculture, through its value system, style and ritual, aggressively denied hegemonic consensus. The tsotsi values, such as a brazen rejection of law and the glorification of violence, criminality and hedonism were defined in direct antagonism to the consensus value system.
[..] A group of activists were abducted and mutilated by the gang, the victims being forced to eat their own ears. [..] Perhaps the most significant indicators are the criminals who masquerade as political activists and who are termed "comtsotsis". There is, not surprisingly, evidence of this sort of occurrence, since political turmoil often provides the space for criminals to operate conveniently under the cover of political dislocation. Indeed, some of the excesses of the activists have been dubbed as criminal elements themselves.
[..] These gangs of the mid-80s rode in on the back of political organisations. It was precisely the insurrectionary phrase "people's war" and "ungovernability", rooted in the thrust towards building organs of "people's power" and coupled with intensified repression, that provided the material conditions conducive to both gang formation per se, and the increasing socially sanctioned use of violence which came to define the activities of gangs."
" -- The Era of the Jackrollers: Contextualising the rise of youth gangs in Soweto, by Steve Mokwena, former CEO of the Youth Commission, 30 October 1991, CSVR

Boer Volkstaat 10/31/16 Theses:
Boer Volkstaat; or Jus Sanguinis EU Citizenship for African White Refugees

‘The exponential and explosive growth of the non-White population of the earth - which effectively doubles itself every 34 years (compared with White population which now only doubles itself every 200 years), means that by the year 2100, only three per cent of the earth's population will be White. From 1900 to 2100 - a period of 200 years, the proportion of Whites on earth will have dropped from 30 per cent to three percent.’
–-- Wake Up Whitey! African White Refugee Canaries in the International Ethno-Cultural Geopolitical Coalmine

Masculine Insecurity Poverty Pimping: ANC’s Population Production of Poverty & Violence Breeding War Symptoms of a Masculine Insecurity culture: Jackroller African Manhood Gang-Rape: A Study of Inner City Jhb , by Lisa Vetten and Sadiyya Haffejee, Centre for the Study of Violence and Reconciliation A study of gang rape cases reported to police in inner-city Johannesburg in 1999 – although fairly dated – provides new insights into a disturbing phenomenon. The most striking thing about these rapes is their predatory nature. Typically, groups of men either lie in wait for their victims, or actively drive around looking for someone to abduct. The attacks are also brazen and violent: women are confronted in public spaces, and the use of force increases with the number of perpetrators involved in the rape. Approximately one in 10 sexual assaults reported in the USA involves multiple perpetrators. In comparison, Statistics South Africa’s national Victims of Crime survey estimated that 12% of rapes reported in their study involved two or more perpetrators. Another study of 1,401 rapes registered between 1996–1998 at Hillbrow Hospital, Lenasia South Hospital and Chris Hani Baragwaneth Hospital (CHB) found 27% of cases to have involved two or more perpetrators. [..] The proportion of gang rapes that are not reported to police is also unknown. CIETafrica’s research in the south of Johannesburg found that women were considerably less likely to report gang rape than single perpetrator rape. In their study, only 30% of women who were gang raped reported the attack to the police compared to the approximately 70% of women who reported being raped by one perpetrator. Information about what motivates men to rape in pairs or groups is no less scanty. Anecdotal evidence suggests gang rape may be used as a form of punishment by the friends or acquaintances of men whose girlfriends are suspected or known to have other partners. Other writers have suggested that it may be used to put ‘unattainable’ women in their place. In the Western Cape, participation in gang rape may function as a means of initiating young men into gangs. It has also been alleged that some young women’s entry into gang-controlled prostitution follows their rape by gang members. These examples suggest that rape by multiple perpetrators can be categorised according to how structured the group is, as well as the group’s involvement in other criminal activities. The use of gang rape as a form of punishment suggests that some attacks are committed by groups of men who are only loosely or temporarily affiliated with one another and who may engage in no other criminal activities. The examples from the Western Cape by comparison show how rape may be one of a range of illegal activities that organised criminal gangs engage in. Mokwena’s study of the jackrollers also highlights how some gangs may have originally engaged in a range of criminal activities but changed their actions over time in order to focus solely on rape. A number of writers have suggested that gang rape is closely related to heightened masculinity and masculine aggression. Benedict contends that the motivation for men who rape in groups is somewhat different from that of the man who rapes on his own. She argues that: Boys gang-rape for each other, in a kind of frenzied machismo, to prove themselves, to show off, to be part of a gang, or at best, out of fear of being ostracised if they don’t. In acting together, the group develops a common sense of masculinity and power, which may reduce their inhibitions as well as diminish individual feelings of responsibility.

Viva: We have been liberated from Euro-Centric Apartheid Responsibility of treating our wives, girlfriends and children by Euro-values; Now we are Free to practice our tsotsi values, rejecting white man’s law, to embrace our glorification of violence, criminality and jackroller hedonism! Viva!

• 1/4 SA's black men admit to rape , 18/06/2009: One in four [black] men in SA have admitted to rape and many confess to attacking more than one victim – study of SA's endemic culture of sexual violence. 3/4 rapists first attack during teens; 1/20 men committed rape last year.
• HIV & prisoners (Fact Sheet) : Prison gangs use rape (usually gang rape) to recruit new members, to punish for disobedience or refusal to join.
• Gang Rape & Culture of Violence in SA – CSVR Report : Rape has reached epidemic proportions in S.A. It occurs in all spheres of society and all women are potential victims.
• 8 Teens rape woman for 5 hours, 12/09/2007 : A woman was gang-raped in the veld near Balfour for five-and-a-half hours by eight teenagers.
• Gang-rape teens still at large , 13/09/2007: Mpumalanga police still searching for 5 teenagers who were part of a gang that raped a 20-year-old woman; 3 arrested: 15, 16 & 17.
• Cops in uniform ‘gang-raped me’ , 27/10/2009: A mother-of-three was allegedly “repeatedly” raped by two uniformed policemen in Kempton Park in the early hours of Sunday morning.
• Judge jails 'ghetto life' rapists , 01/03/2010: “Ghetto Life”: 3 gang-rape “white bitch”, for gang culture street-cred... 3 gang-rape a pregnant woman due to their "ghetto life".
• Woman gang-raped by 7 men , 19/04/2010: A 32-year-old woman was gang-raped by seven men who forced her boyfriend to watch while they attacked her in Tweefontein village, MP.
• Girl, 3, fights for life after rape , 03/05/2010: A 3-year-old girl from Edenburg was allegedly assaulted and raped so severely by her aunt's friend, now in intensive care unit (OFS).
• Deaf, mute teen gang-raped , 10/05/2010: A 17-year-old deaf and mute girl from Pongola in KwaZulu-Natal is pregnant after she was allegedly gang-raped by 3 teenagers - police.
• Schoolboys rape fellow pupil, 14 , 25/05/2010: A 14-year-old girl was raped, allegedly by her school friends, in Uitenhage, Eastern Cape police said on Tuesday.
• 1 child raped every 3 minutes in SA , 03/06/2010: Solidarity Helping Hand report: about 60 cases of child rape in SA every day, more than 88% of child rapes are never reported; i.e. 530 child rapes take place every day - one rape every 3 minutes.
• Man in court: ‘correctional rape’ , 30/06/2010: A man accused of raping a lesbian woman to make her heterosexual appeared in the Wynberg Regional Court on Wednesday.
• Woman kidnapped, raped for 3 days , 05/07/2010: Free State police were on Monday investigating claims by two women that they had been held captive for 3 days and gang-raped by 3 men.
• 11 arrested for gang rape , 06/07/2010: Eleven men have been arrested in connection with the gang rape of two women in Namahadi on Tuesday, Frankfort police said.
• E Cape tourist rapes ‘shocking’ , 26/07/2010: Two young tourists were raped in separate incidents in the Eastern Cape – near the Addo Elephant Park and at Storms River.
• Rape ordeal: boy to cover his head , 08/08/2010: Before being raped and assaulted with a garden fork, a Pretoria mother her 7-year-old son to hold tight to his Daschund & cover his head.
• Cops hunt for rapist gang , 28/09/2010: The police in Limpopo looking for a gang of about six youths following incidents in which three women were raped and robbed in Seshego.
• Gang-rape very brutal: doctor , 20/10/2010: Men who gang-raped a woman at Booysen Park Community Centre, wrote the number 28 on the front and back of her leg.
• Doctors rape indicates ‘moral decay’ , 02/11/2010: The gang-rape of a Free State doctor at Pelonomi Hospital demonstrates the fast pace at which South Africa's moral fibre is decaying.
• Schoolgirl gang raped in Jhb 06/11/2010: A school girl was gang raped at her school in Johannesburg by a group of boys who filmed the assault, the Gauteng education dept. said.
• Disgraceful war against women , 12/11/2010: Gang-rape at schools, “corrective rape” of lesbians, baby-rape. A war against women and children in SA, and the weapon is rape.
• Sex or rape? Something is dreadfully wrong , Colleen Lowe Morna, Mail & Guardian, 25/11/2010: On the eve of the Sixteen Days of Activism 2010, the news is awash with the Jules High School incident, that some call "sex", others "rape", and others "alleged rape". The confusion and conflation of sex and rape -- apparent also in the famous rape trial of President Jacob Zuma two years ago -- is a glaring reminder that something in our society is terribly wrong.
• Study shows war on women begins at home , 25/11/2010, Faranaaz Parker, Mail and Guardian: Almost 80% of black men in Gauteng admit perpetrating some form of violence against women, as reported by Medical Research Council (MRC), gender violence survey.
• One in three [black] SA men admit to rape – survey finds , 25/11/2010, David Smith, Mail and Guardian: More than one in three SA men question in a survey admitted to rape. More than three in four men had perpetrated violence against women. Nine out of ten believe a woman should obey her husband. In Gauteng a survey of 511 women and 487 men, 90% black and 10% white: 37.4% of men admitted having committed a rape; while 25.3% of women said they had been raped.

Infanticide: Consequences of Government-Sponsored Population Explosion of Moral Degeneration & Social Disintegration:

Abandoned babies in South Africa , Daily News, 28 June 2007

In 2003, the TV programme, Carte Blanche, established that three babies are abandoned every 48 hours in KwaZulu-Natal, mainly because of Aids, poverty and unemployment. This figure is believed to have increased dramatically over the past four years.

On June 1, a newborn baby was miraculously rescued from the bottom of a pit toilet in Edendale, Pietermaritzburg.

The baby was found suffering from hypothermia and ant bites. His rescue grabbed the headlines, with emergency rescue services and the community, shocked that the infant managed to survive 12 hours in the 2m pit toilet in freezing temperatures. His 23-year-old mother was later arrested for attempted murder.

Barely two weeks later, another newborn baby was found abandoned in a garbage bin in Boom Street, central Pietermaritzburg. The infant in this case, did not survive. The tiny body was found with a plastic bag over his head, indicating that he was suffocated before being placed in the bin. No arrests have been made.

Shocking increase in Joburg infant murders , Candice Bailey, Saturday Star 17/10/09:

Joburg police have reported a shocking increase in gruesome infant murders, with up to 10 newborn babies found dead in a month at two police stations alone in the city.

Child protection agencies are also seeing an increase in the number of children being abandoned - some deliberately left to die.

The Big Shoe Foundation's Luke Lamprecht told the Saturday Star this week that at least half of the 70 children brought to their organisation every month had been abandoned. If they hadn't been found, they would have died.

In a recent attempted murder, a newborn baby was found flung from the 10th floor of a block of flats. And in other horrific incidents, numerous others were dumped in dustbins, drains, alleys, fields or buckets.

[..] In one murder by a teen mother, the officer told how the mother had kicked the child while it was still breathing. The newborn later died.

In another illegal termination, the parents and grandparents thought the child was dead. When they discovered it wasn't, they beat it to death and then burnt the corpse to get rid of the evidence.

"The long-term consequences," said the officer, "are that the battered children who survive this, only to be abandoned and recovered, often have brain damage or cerebral palsy because of the shaking. Later they suffer emotional problems because they don't have a primary caregiver. It's an ongoing vicious cycle."

Infant deaths shock – 64 babies die in one month , Linda Kabeni, Sowetan, 26 Aug, 2010

[Eastern Cape MEC] Masualle said the overall death rate of neo-natal babies, or babies under one month old, was high in the Mthatha area, with 18 deaths for every 1000 births.

He said hospitals in the province experienced "severe shortages, inexperienced doctors, poor monitoring of patients, babies being abandoned by their mothers and not enough incubators or ventilators for sick newborns".

In De Lille tackles dumping of babies , 08 November 2010, IOL report:

Social Development MEC Patricia de Lille has convened an emergency summit to address the steady increase in the number of abandoned babies in the Western Cape. Almost 500 babies were abandoned in the province up to the year ending March 2010. The minister says that for every one abandoned baby that is reported in the media, her office deals with 50 more that receives no media attention. Rape, alcohol and drug abuse, xenophobia and mental illness were cited as some of the lead triggers for abandonment.

Viva we have been liberated from the Euro-Centric Apartheid Responsibility of Loving Family Planning; Now we are Free to Spread Our Legs for Welfare Baby Dumping!

• Newborn baby killing has to stop, SAP Journal, 18/12/2009: Teenage scholar gives birth to baby, stabs it to death and buries it
• Babies dumped at birth in Pretoria , Natasha Landman, Times Live, 15/03/2010: Three babies a week left for dead at Pretoria Onderstepoort rubbish dump by waste recyclers, who are confronted by sight of bones of many other infants, crushed by waste-compacting machines.
• Dumped baby found , Mercury, 08/06/2010: Domestic worker dumped her baby in rubbish bin in Umhlanga.
• Another newborn baby dumped , 24/06/10, News 24: Jhb police find newborn baby body dumped on Sowetho rubbish dump, fourth in so many days.
• Newborn baby found in bin , Bongani Fuzile, Dispatch, 25/06/2010: East London businessman finds newborn baby dumped alive in rubbish bin.
• Baby burned, dumped in field , Gabisle Ndebele, TimesLive, 20/07/2010: Baby wrapped in linen cloth, burned and dumped next to rotten cabbage, cans & burning plastic bags in Sowetho field; 30 babies dumped per month in Gauteng, 2008 in 2007 & 273 in 2008.
• Tiny boy and girl dumped with medical waste , TimesLive, 21/07/2010: 2 babies dumped at waste removal company in Airport Industria, Capetown.
• Mom takes baby on death plunge , News 24, 30/07/2010: Woman with 7 month old baby jumps off building with baby strapped to her back.
• Baby shot dead , News 24, 04/08/2010: 3 people, including 1 yr old boy shot dead in Freedom Sq. Bloemfontein.
• Teen leaves baby in bushes , News 24, 15/08/2010: 18 year old leaves stillborn baby in bushes in Sokapse village, E. Cape.
• Soweto police probe dead baby , News 24, 21/08/2010: Newborn baby body found in field in Orlando, Sowetho.
• Dumped baby found on railway line , News 24, 29/08/2010: Baby girl dumped on railway track in Jabulani, Sowetho.
• Parents of dead baby arrested , News 24, 31/08/2010: Free State couple murder their 7 month old baby by pouring boiling porridge over infant.
• Baby dies in boiling water , News 24, 09/09/2010: Sowetho 1 yr old baby girl dies after falling in bucket of boiling water.
• Baby dumped in dustbin , News 24, 01/10/2010: Dead baby found by beggar in dustbin in Florida Rd., W. Rand.
• Baby found dead, mother arrested , News 24, 05/10/2010: 18 year old Free State mother dumped baby in plastic bag in ditch near Bohlokong in E. Free State.
• Khayelitsha mother ‘was 17’ , 07/10/2010: Mother reported baby stolen, but dumped it under corrugated iron sheets at Green Point informal settlement.
• 500 babies dumped in Cape Town , Leighton Koopman, Die Burger/News 24, 08/10/2010: Mostly young mothers who abandon their babies.
• Saved – baby dumped to die , Leila Samodien, IOL, 10/10/2010: Truck driver finds baby dumped in 1,5m deep manhole.
• Babies in the Bin , Susan Erasmus, Health 24, 15/10/2010: Over 500 new-born babies dumped by mothers in Capetown in 2010; women prefer to dump baby than consider an abortion.
• Mother arrested for baby murder , News 24, 20/10/2010: Mother found with dead baby in her bag at work.
• ‘I’ve never seen a baby look like that’ , Aziz Hartley, IOL, 20/10/ 2010: Khayetlitsha newborn baby dumped in stormwater drain.
• Dumping of babies increasing , News24, 04/11/2010: Babies dumped in Gauteng becoming large part of non-natural, undetermined deaths in 0-4 year age group, says provincial pathology service.
• Foetus found in drain , News 24, 09/11/2010: Foetus found blocking drain, by municipal workers in Aliwal North.
• Abandoned baby found in Capetown , 17/11/2010, IOL: A baby less than 24 hours old, was found in a bag in front of business premises in Parow valley, Capetown.
• Dad jailed after ‘sacrifice’ of daughter , 22/11/2010, Sherlissa Peters, IOL: Smangaliso Ngubane, 28 Young father ‘slaughtered’ his 17 month old baby in apparent ritual sacrifice, by stabbing her six times in the chest, neck and abdomen, as an offering to his ancestors.
• Newborn choked then kept in freezer , 09/12/2010, Bianca Williams, IOL:: 25 yr old Buzelwa Gini gave birth to her baby in the toilets oppose her uncle’s house. She allegedly choked the one day old baby to death with a rope, then stored it in the freezer, before put it in a plastic bag, giving it to a friend to give the father his “bag of meat”.

Excerpts: Boer Volkstaat 10/31/16 Theses: [C] Rainbow Illusions: Truth and Reconciliation Fraud: [6] Masculine Insecurity Poverty Pimping: ANC’s Population Production of Poverty & Violence Breeding War