[www.guerrylla-law.co.nr] David vs Tutu Goliath's TRC Fraud & Ecolaw Corruption

[Concourt #23-10: Citizen v. McBride] :: [Concourt #06-11: Radical Honesty SA v SANEF & 87 Others]
[Bloemfontein Mag. Crt: State v. Reitz 4] :: [UK Westminster Mag. Crt: RSA v. Shrien Dewani]
[Scientific Journalism Ratings]

Concourt #23-10: The Citizen v. Robert McBride

Radical Honesty SA Amicus Curiae in Support of Population Policy Common Sense Interpretation of Promotion of National Unity and Reconciliation Act, 34 of 1995

Concourt 23-10: RH Amicus:

• 26 Mar 2010: Radical Honesty Application to Proceed as Amicus Curiae (Friend of the Court)
  
• 18 July 2010: Radical Honesty Amicus Heads of Argument
  
• Expert Witness Dr. Brad Blanton: Practicing Radical Honesty and Futilitarianism; i.e. Radical Honesty about Anger and Forgiveness; and Paradigms and Contexts: The Revolution of Consciousness
  
• Expert Witness Dr. Brad Blanton: The legal, psychological, & socio-political ‘citizens privilege’, Nuremberg Principles skills and competencies of Individual Responsibility, required for acts of civil disobedience to perceived illegitimate authority; and their application to the common law ‘reasonableness test’
  
• Expert Witness Dr. T. Michael Maher: How and Why Journalists Avoid Population – Environment connection
  
• Radical Honesty Amicus Curiae Heads of Argument: [Population Policy Common Sense Interpretation of TRC Act] :: [Legal Principles Addressed and Relied Upon] :: [Truth and Forgiveness Social Contract Principles] :: [Population Policy Common Sense Principles] :: [TRC Fraud: ‘Crime of Apartheid’ Falsification of History] :: [Radical Honesty: Culture and Religion, or Refugee Status?]

Assassination of Quatro Detainee Sipho Phungulwa: Cherry on the Mandela Monarchy 'M Plan' Cake

A DEATH IN SOUTH AFRICA:

THE KILLING OF SIPHO PHUNGULWA


Paul Trewhela

1993-04-00: Searchlight South Africa,
Vol 3, No 2: 10 April 1993 pages 8 to 30

The Principle of Monarchy

The Mandela myth was mainly the creation of the South African Communist Party. As the most important organizer of ANC politics within the country and internationally for thirty years, especially through the media, the SACP in the late 1950s and early 1960s set about the creation of a very specific cult of personality.

The 'M Plan' of 1953, in which 'M' stood for Mandela, did more to surround the leader's name with a mystique than reorganize the ANC on a cell-system, as it was supposed to do. Ten years later, after the arrest of members of the High Command of Umkhonto we Sizwe at Lilliesleaf Farm in Rivonia, the emphasis was not principally on a collective call: Free the Rivonia nine.' The fate of an entire generation of political victims was absorbed into the fate of a single individual: Free Mandela.' Such personification of thousands of individual acts of imprisonment by the state might have been good media politics, but it was the negation of democratic accountability. It represented the introduction of the monarchical principle as a staple into modern South African political life. More urgently, it was a trivializing of politics which took the issue away from matters of substance and concentrated attention on the persona of one man.

It is now clear that Mandela's last three years in prison were a secret cloister of discussions, cultivated by the state, in which the Olympian remoteness of the regime was imparted to the politics of its leading opponent. In essence the fate of the whole society devolved in isolation upon the judgement of one man, whom prison appeared not so much to exclude from the people as it served to exclude the people from the secret deliberations between this one man and the state. This was a spectacle, in which a single individual cast a shadow on a vast audience through his non-presence.

And thus we come to Caesar's wife. As the decades of Mandela's imprisonment went by, the mystique of royalty, the principle of divine right, passed by law of succession to his wife, who became the representative of the idea of the sacral on the earth of township politics. In so far as Mandela in prison was mystically always present through his absence, Mrs Mandela as consort played a very material Empress Theodora, or perhaps Lady Macbeth. The more the myth grew through Mandela's unworldly situation in prison—alive, yet dead to human contact, the unseen mover in the power play of southern African politics—the more an extraordinary status attached to his wife.

Excerpts: Mbokodo: Inside MK: Mwezi Twala - A Soldier's Story, by Mwezi Twala

Mbokodo: Inside MK: Mwezi Twala - A Soldier's Story, by Ed Bernard and Mwezi Twala [*Amazon*]

Further below are excerpts from Mwezi Twala's book: Mbokodo: Inside MK: Mwezi Twala - A Soldier's Story. Herewith two preface perspectives:

In Women in the ANC and SWAPO: sexual abuse of young women in the ANC camps, by Olefile Samuel Mngqibisa, October 1993, Searchlight South Africa, No 11, Pages 11-16 (PDF); Olefile Samuel Mngqibisa, a former soldier in the ANC's Umkhonto we Sizwe, describes the education of an Mbokodo officer in a poem which he presented to the Commission of Inquiry into human rights abuses in ANC detention camps, chaired by Mr Sam Motsuenyane.

Give a young boy — 16 years old — from the ghetto of Soweto, an
opportunity to drive a car for the first time in his life.
This boy is from a poor working class family.
Give him money to buy any type of liquor and good, expensive clothes.
This boy left South Africa during the Soweto schools uprising in 1976.
He doesn't know what is an employer.
He never tasted employer-exploitation.
Give him the right to sleep with all these women.
Give him the opportunity to study in Party Schools and well-off
military academies in Eastern Europe.
Teach him Marxism-Leninism and tell him to defend the revolution
against counter-revolutionaries.
Send him to the Stasi to train him to extract information by force from
enemy agents. He turns to be a torturer and executioner by firing
squad.
All these are the luxuries and the dream-come-true he never thought
of for his lifetime...
This Security becomes the law unto itself.

In Mbokodo: Inside MK: Mwezi Twala - A Soldier's Story, Mwezi Twala writes:

MK's Mbokodo & Complaint by SADF Generals to Public Protector of TRC Handling of SADF - January 1998

Mbokodo: Inside MK: Mwezi Twala: A soldier's story, Ed Benard and Mwezi Twala (1994) The Battle for Rhodesia, by Douglas Reed (1966) Zulu Kings and their Armies, J Sutherland & D Canwell (2004) Commando Courageous - A Boer's Diary, by R. W. Schikkerling (1964) Great Battles of History - The Zulu War - Isandhlwana and Rorke's Driftt, Rupert Furneaux, (1963)

Give a young boy — 16 years old — from the ghetto of Soweto, an
opportunity to drive a car for the first time in his life.
This boy is from a poor working class family.
Give him money to buy any type of liquor and good, expensive clothes.
This boy left South Africa during the Soweto schools uprising in 1976.
He doesn't know what is an employer.
He never tasted employer-exploitation.
Give him the right to sleep with all these women.
Give him the opportunity to study in Party Schools and well-off
military academies in Eastern Europe.
Teach him Marxism-Leninism and tell him to defend the revolution
against counter-revolutionaries.
Send him to the Stasi to train him to extract information by force from
enemy agents. He turns to be a torturer and executioner by firing
squad.
All these are the luxuries and the dream-come-true he never thought
of for his lifetime...
This Security becomes the law unto itself.
-- Olefile Samuel Mngqibisa, a former soldier in the ANC army Umkhonto we Sizwe, describes the education of an Mbokodo officer, which he presented to the Commission of Inquiry into human rights abuses in ANC detention camps, chaired by Mr Sam Motsuenyane. (Women in the ANC and SWAPO: sexual abuse of young women in the ANC camps, by Olefile Samuel Mngqibisa, October 1993, Searchlight South Africa, No 11, Pages 11-16 (PDF))