Girl (9) mutilated while alive: Woman removed childs vagina with razor blade; Husband removed eyes, ears & fingers; to boost church attendance

[SA Muti Murders]
[Witchcraft & State in SA]
[ZA Human Trafficking Report]

[Girl (9) was mutilated while alive] [Second inyanga up for muthi killing] [Inyanga held over girl's slaying] [Taximan 'steals' boy for muthi]:

TOP Gauteng cop Happy Vilankulu has told the Alberton magistrate's court how a 9-year-old girl was pinned down and had her private parts removed while she was still alive.

Vilankulu was testifying in the murder case against Katlehong bishop Monde Tokwe, Nolofefe Magasane, Fundisile Sidumo and Vusi Mofokeng.

The state alleges that Tokwe and his wife Magasane consulted Mofokeng, an inyanga from KwaZulu-Natal, when they started losing church members at their Eden Church. Mofokeng allegedly told them to get human body parts that she would mix with muti to help bring back churchgoers.

"Accused number 2 (Magasane) sat on top of Yonela Skweyiya and removed her vagina using a razor blade. Then the husband used the blade to remove the child's eyes, ears and fingers ..." Vilankulu said.

[Muti Murder of Maanda Sendedza]: “A promising soccer star, Maanda Sendedza, had his private parts and tongue sliced off while still alive. He was found dead and his girlfriend, Nyelisani Sidimela (18), beside him at Makonde-Shadani on 23 October 2005. Her lips were sliced off. Shumani Dzebu (31), Mukondeleli Phosha (54) were found in possession of Maanda Sendedza’s private parts, tongue, cell phone & trousers; & Nyelisani’s lips.”

“Muti murder is defined as a murder in which body parts are removed from a live victim for the sole purpose of using the victim’s body parts medicinally. These body parts are then often mixed with other ingredients or used alone to make a medicine called muti. The victim usually dies as a result of blood loss from the wounds.”

Proudly SA Magistrates: Respect Their: Assassination HitLists, Pornography addictions, SMS sex-texting, 22 children, fraud, bribery, et al

Magistrate arrested over hit list

Isabel Venter, Zoutnet
Date: 21 January 2011

Controversial regional magistrate Ronnie Rambau was arrested yet again over the past weekend, this time on a charge of conspiracy to commit murder.

Rambau’s arrest follows the discovery of a hit list compiled in his own handwriting. The list was handed to members of the police’s Counter Intelligence Unit for investigation.

Among the names on the hit list is that of district magistrate Chris Mthombeni, district magistrate Marie Viljoen, senior state prosecutor André Weideman, district prosecutor Reino Mostert, district prosecutor Hylke Janse van Rensburg, senior prosecutor Deon Laminga and three policemen, one a captain and two sergeants. All nine are involved in Rambau’s pending corruption case in Musina.

Two local witch doctors, who turned state witnesses, stated that they had already received payment from Rambau to murder the people on the list. The one told police that he had been paid R850 to kill all nine, while the other was paid R3 500.

The complainant in the case, whose identity is being withheld at this stage for her own safety, handed the list to the police, fearing the worst. In her police statement, she says Rambau repeatedly told her that his gun was not for shooting birds, but for shooting people who made him angry.

A warrant for Rambau’s arrest was issued on Friday (14th). Although he initially told police by telephone that he would hand himself over, police waited in vain outside his Louis Trichardt home. Rambau eluded police for several hours, but eventually surrendered himself at around 01:30 on Saturday.

Muti-Murder of Maanda Sendeza, Makonde Village Soccer Star

[Witchcraft and the State in South Africa] [Trafficking Body Parts in Mozambique & South Africa] [African Occult Muti Belief Systems and African Criminality]

There are many facets to the African Ideal of Dominance Manhood, ranging from polygamy, an aspect of entitlement to sex; to rape as an entitlement to sex; to large family's where children are -- like in Haiti -- potentially saleable to future husbands, or as child slaves; etc. Another aspect of Occult African Manhood:

“The analogies between African Occult Ritual Slaughter and Sacrifice of Animals and Humans for Profit are direct: both involve (i) Bloodletting parasitism, i.e. the being is not humanely killed, but must slowly and painfully bleed to death; (ii) Terrorizing Torture, the being must suffer, and protest its suffering with fear and terror: the greater the terror and screams of the animal/human’s torture, the greater the muti’s potency, to allegedly ensure future financial profit, sexual prowess, or similar, for the Muti purchaser.”

“Furthermore in terms of African Occult Muti Harvest Human Sacrifice, the humans sexual organs are of great significance; and must be physically removed, while the human is still alive. This ensures sexual potency for the African Ideal of Dominance Manhood: the procreation of large families, with contemptuous disregard for loving and committed procreation family planning practices, or ecological carrying capacity principles (i.e. overpopulation colliding with scarce resources doctrines of sustainability). Children are procreated in terms of their financial, ego or sexual slavery worth; i.e. they are procreated not as individuals to love and cherish; but as possessions to exploit and abuse for profit.”
» » [Open Letter to FIFA 2010 World Cup Teams: God vs. FIFA: Do you have the Honourable Courage to be a ‘Flying Scotsman’?]

Why Africa is Hell: What is the Difference Between a Tourist and a Racist?

White Zimbabweans used to tell a joke—what is the difference between a tourist and a racist? The answer—about a week.

Few seem to joke any more. Indeed, the last time anyone laughed out there was over the memorable headline “Banana Charged with Sodomy” (relating to the Reverend Canaan Banana and his alleged proclivities). Zimbabwe was just the latest African state to squander its potential, to swap civil society for civil strife and pile high its corpses. Then the wrecking virus moves on and a fresh spasm of violence erupts elsewhere. Congo, Ivory Coast, Sudan, Rwanda, Sierra Leone, even Kenya. Take your pick, for it is the essence of Africa, the recurring A-Z of horror. And as surely as Nelson Mandela took those steps from captivity to freedom, his own country will doubtless shuffle into chaos and ruin.

Whenever apartheid is held up as a blueprint for evil, I want to mention Bokassa snacking on human remains, Amin clogging a hydro-electric dam with floating corpses, the President of Equatorial Guinea crucifying victims along the roadway from his airport.

I once met the son of a Liberian government minister and asked if he had seen video-footage of his former president Samuel Doe being tortured to death. ‘Of course’, he replied with a smile. ‘Everyone has’. They cut off the ears of Doe and force-fed them to him. His successor, the warlord Charles Taylor, was elected in a landslide result using the campaign slogan He killed my ma, he killed my pa, but I will vote for him. Nice people. Liberia was founded and colonised by black Americans to demonstrate what slave stock could achieve. They certainly showed us. Forgive my heretical belief that had a black instead of a white tribe earlier come to dominate South Africa, its opponents would not have been banished to Robben island. They would have been butchered and buried there.

What is the relationship between African Occult Muti Sacrifice Ritual Belief Systems, and African Criminality?

“Maybe the decision of the ANC youth cadres to take up witchhunting, was also based on the calculation, that party politics and revolutionary slogans would not be sufficient for mobilizing the population. Witchhunts on the other hand seemed to be a common cause for which one could expect broad-based support.” (1993:527) -- Isak Niehaus shows how witchcraft was politicised .. and how the ANC and other political groups used witchcraft beliefs to further their own agendas. [See also: Africanisation of RSA: ANC's Occult “Struggle” Politics: Witchcraft and the State in South Africa]

What is the relationship between African Occult Muti Sacrifice Ritual Belief Systems, and African Criminality?:

The analogies between African Occult Ritual Slaughter and Sacrifice of Animals and Humans for Profit are direct: both involve (i) Bloodletting parasitism, i.e. the being is not humanely killed, but must slowly and painfully bleed to death; (ii) Terrorizing Torture, the being must suffer, and protest its suffering with fear and terror: the greater the terror and screams of the animal/human’s torture, the greater the muti’s potency, to allegedly ensure future financial profit, sexual prowess, or similar, for the Muti purchaser.

How do Occult African beliefs about (a) Ritual Sacrificial Slaughter of Terrorizing Animals to Violent Death with Parasitic bloodletting; where the greater the amount of terror inflicted on the animal, the greater their alleged potency of African manhood; (b) Muti Medicinal Occult Beliefs of human bloodletting and Muti Harvesting of Human body parts, removed while the victims are still alive, in the belief that the terror inflicted screams of the victim, enhance the medicine’s power; (c) provide them with Occult Belief Systems which rationalize and legitimize not only violence, but the infliction of terror upon another being, as a ‘spiritual practice’ bringing ‘good luck’?

How much of these Occult African cultural beliefs are the belief system foundations for South Africa’s culture of violence, from black Africans?

Zoutnet: Putting the Spotlight on Muti-Murders & Traditional Healers...

Necklacing is Witchhunting: “The ANC-in-exile used traditional African witch-hunting methods in their camps to teach youths how to terrorise resistant township residents into submission to ANC-hegemony. On this photograph, youths at Camp Quatro in Angola were taught the traditional African witch's purgative powers of fire, i.e. the necklacing, placing a burning tyre around a victim's neck) of such a so-called 'cockroach'...Decapitation often is used.” -- Adriana Stuijdt, former Sunday Times Journalist [ANC's Africanisation Occult “Struggle” Politics: Witchcraft and the State in South Africa]

Providing further context to the issues raised in Open Letter to FIFA 2010 World Cup Teams: God vs. FIFA: Do you have the Honourable Courage to be a ‘Flying Scotsman’?; a collection of articles on the positive (Herbal Health Remedies) and negatives (Muti Murders) of African Occult Medicine; from Zoutnet.

According to a research article by Gérard Labuschagne, of the Investigative Psychology Unit, Serious and Violent Crime Component, Detective Service Head Office, South African Police Service, Features and Investigative Implications of Muti Murder in South Africa

Muti murder is defined as a murder in which body parts are removed from a live victim for the sole purpose of using the victim's body parts medicinally. These body parts are then often mixed with other ingredients or used alone to make a medicine called muti. Muti is a Zulu (umuthi) word meaning medicine. The victim usually dies as a result of blood loss from the wounds. While muti murders have occurred throughout history in South African culture, little is known about them and little research exists on the phenomenon. The term muti murder has been used interchangeably with the term ritual or sacrificial murder, often adding to confusion in terminology and definitions regarding these types of cases. This paper provides an overview of muti murder, explains the context in which these types of murder occur, defines the offenders and victims involved, and provides guidelines for investigating these types of murders.

Trafficking Body Parts in Mozambique & South Africa, Simon Fellows, Human Rights League Report, 2008

“They say the treatments with genital organs only work if they are taken from a person alive and not dead” (Customs Official, Sofala province, Mozambique) -- Trafficking Body Parts in Mozambique and South Africa, by Simon Fellows, Human Rights League, Mozambique, 2008 (PDF)

“They formed a circle and put the baby inside and started dancing. One man took the baby and holds him up and threw him on top of the rock. They cut the baby open and removed the heart and lungs. When they got home they killed the goat and used its skin to cover the parts removed from the baby and put them at the shop” -- Investigating Police Officer, Venda, South Africa


“The murderer cut her throat like she was a goat. He cut her head just like that, and removed her genital organs, leaving all the rest” -- Police Officer, Cabo Delgado Province, Mozambique


“He grabs me on the neck, I tried to loose myself but I couldn’t. So then he took his knife and started cutting me. Then I fainted”-- Young man attacked for his genital organs, Niassa province, Mozambique


“It is true that people become rich after a traditional treatment with human organs”
-- Traditional Healer, Manica Province, Mozambique

Mob Justice Tribal Xenophobia: South Africa The War of Blacks Against Blacks

“So intimidating have the comrades become that in many parts of South Africa they can terrify township residents simply by holding up boxes of matches. When they are not carrying out spontaneous attacks, they may hold kangaroo "people's courts" that are designed to intimidate the public. In a typical court session, young toughs drag the accused forward, inform him or her of the charges and then pronounce and execute the sentence. The outcome is never in doubt.” -- South Africa The War of Blacks Against Blacks, Time Magazine

The following Times Magazine article, South Africa The War of Blacks Against Blacks provides more context to, the Press Release by the IFP, shortly after the original Huntley verdict: The IFP Press Release deals with: Huntley, Militarization of Politics, mob rule, breakdown in rule of law, etc:

This week's bizarre Canadian ruling giving Brandon Huntley asylum, unfortunately, wrongly conflates the image of a lawless and anarchical SA.

In SA, a major way of problem-solving is mob rule. When construction workers go on strike they torch the trucks and damage the site. When municipal workers strike they burn cars, damage property and dump rubbish. Some police toyi-toyi and even shoot at each other. This use of mobs and the impunity of the anonymity of mass action lead to a breakdown in the rule of law. This, as academics have observed, is a direct result of the merging of militarised struggle politics with unions and community organisations.

The ANC and UDF had the strategy of ungovernability that was used to incite the youth and people of the townships to violently rise up against their oppression. The townships saw a lot of violence in recent times as apartheid began to unravel. The violence included mob justice in the form of necklacing, shooting and other violent acts against those deemed to be the enemy. The unforeseen legacy of the strategy of ungovernability is what we are seeing today.